Posted on 27 July 2011 by Buddhism Now
The Five Protections Against Sorrow
In Buddhism it is taught that everything that happens to us, good or bad, is the result of our previous actions — it is our karma. Refraining from five kinds of unskilful action will result in peace of mind and true happiness. In order to be protected against sorrow, therefore, one should:
• refrain from harming anything;
• refrain from taking that which is not freely given;
• refrain from all forms of immorality or any action which is subject to blame;
• refrain from speaking falsely, harshly, or unkindly;
• refrain from indulging in anything which causes the mind to lose its natural clarity, such as drugs or alcohol.
By refraining from these unskilful actions, one will experience the peace and happiness of one’s true nature, one’s Buddha-nature.
The Great Way starts beneath one’s feet
Filed under: Beginners, Buddhism, Buddhist meditation, Encyclopedia | Tagged: Buddhist teachings, Five Precepts, Five Protections Against Sorrow | Leave a comment »
Posted on 27 July 2011 by Buddhism Now
The Triple Gem
The Triple Gem is the name given to the Buddha, His teaching and His followers. They are called gems because they are considered to be very precious. Taking refuge in the Triple Gem is adopting a certain attitude of mind; it is adopting a Buddhist way of life.
I take the Buddha Dharma Sangha as my refuge
Refuge in the Buddha means: to incline towards enlightenment; to realise the Buddha-nature of one’s own mind.
Refuge in the Dharma means: to tread the path; to live in a straightforward mindful way, free from all defilement; to live in accord with one’s Buddha-nature.
Refuge in the Sangha means: to adopt the way of the wise, to act skilfully; to abandon the way of the foolish whose acts are unskilful.
All those who tread the Buddhist path are members of the Buddhist Sangha.
This is taking refuge in Buddha Dharma Sangha.
Filed under: Buddhism, Buddhist meditation, Encyclopedia | Tagged: Buddha Dharma Sangha, Buddhist way of life, Triple Gem | 1 Comment »
Posted on 5 July 2011 by Buddhism Now
The Eightfold Path
THE GREAT FORTY
being a discourse on The Eightfold Path
Thus have I heard. At one time the Lord was staying near Savatthi in the Jeta Grove in Anathapindika’s monastery. While he was there the Lord addressed the monks, saying, ‘I will teach you the ariyan [noble] right concentration with the causal associations, with the accompaniments. Listen to it, attend carefully and I will speak. Continue reading
Filed under: Beginners, Buddhism, Buddhist meditation, Encyclopedia, Texts, Theravada | Tagged: Eightfold Path, Four Noble Truths, Photos Lisa Daix, Savatthi Jeta Grove | 2 Comments »
Posted on 17 June 2011 by Buddhism Now
There is a treasure in our own house which we often don’t see. We can say, ‘Well, how can there be?’
One of the Indian stories tells how the merchants in some of the towns (when India was the richest country in the world) were very strict about business ethics. One man cut some corners. Well, they used to expel such people from the city and stone them ― not kill them ― but stone them and drive them away. So they took everything this man had, tied him to a stake outside the city, held back his wife and child, and threw stones.
There was a little boy there, the son of one of the big merchants. Not often you get the chance to throw a stone at a grown-up! He picks up a sharp stone, and he throws it. It catches the man on the face and just misses his eye. The blood pours down. Continue reading
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Posted on 7 May 2011 by Buddhism Now
I would like to consider the words of Buddhadhassa Bhikkhu when he said that many people suffer mental disorders, but a much more common disease is a spiritual disease which goes by the name of ‘me’ or ‘mine’. Most of us, it seems, need to work to be healed from this illness.
What is it, then, that we usually refer to in this way? What is it that we call ‘ego’, ‘me’, or ‘mine’? Ego is the totality of what is classically called ‘afflictions’, the afflictions being attachment, aversion, and ignorance; ego is our deep habit for attachment, aversion and ignorance. In other words, ego is being attached to attachment, being attached to aversion, being attached to ignorance. Unless we taste real peace, we tend to be attached to desire. We see desire as having a value in itself, something energetic, as something which can for a while take us from our boredom and depression, etc. Continue reading
Filed under: Art, Beginners, Buddhist meditation, Corrado Pensa, Theravada | Tagged: Abhidhamma, Bankei, Buddha, Buddhadhassa Bhikkhu, Gotama, Krishnamurti, Mindfulness, Photos: Hazel Waghorn & Paul Heatley | 6 Comments »