Still Flowing Water, by Ajahn Chah

 Still Flowing Water by Ajahn Chah A collection of eight new or significantly revised translations of Ajahn Chah’s Dhamma talks by Thanissaro Bhikkhu. Two of them have never been translated before into English, and four of them are based on entirely new Thai transcriptions of the best and most complete source recordings available.

Dhamma is a condition that can cut through and reduce the problems and difficulties in the human heart—reducing them, reducing them until they’re gone.

Ajahn Chah

Ajahn Chah © forestsangha.org

From Abhayagiri

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Clinging to Self, by Bhikkhu PA Payutto

Standing Buddha, Sri lanka Photo: © Hazel WaghornA certain Mr Porng went to visit the abbot of a nearby monastery, and he asked, ‘Luang Por [Reverend Father], the Buddha taught that everything is not-self and is without an owner—there is no one who commits karma and no one who receives its results. If that is the case, then I can go out and hit somebody over the head or even kill them, or do anything I like, because there is no one committing karma and no one receiving its results.’

No sooner had Mr Porng finished speaking than the abbot swung his walking stick down like a flash. Mr Porng could hardly get his arm up fast enough to ward off the blow. Even so, the stick struck solidly in the middle of his arm, giving it a good bruise. Clutching his sore arm, Mr Porng said, ‘Luang Por! Why did you do that?’ His voice trembled with the anger that was welling up inside him. (more…)

The Development of Loving-kindness

This was said by the Lord.

Stone Buddha in Dartington gardens“Bhikkhus, whatever grounds there are for making merit productive of a future birth,[i] all these do not equal a sixteenth part of the mind-release of loving-kindness.[ii] The mind-release of loving-kindness surpasses them and shines forth, bright and brilliant.

“Just as the radiance of all the stars does not equal a sixteenth part of the moon’s radiance, but the moon’s radiance surpasses them and shines forth, bright and brilliant, even so, whatever grounds there are for making merit productive of a future birth, all these do not equal a sixteenth part of the mind-release of loving-kindness.

“Just as in the last month of the rainy season, in the autumn, when the sky is clear and free of clouds, the sun, on ascending, dispels the darkness of space and shines forth, bright and bril­liant, even so, whatever grounds there are for making merit pro­ductive of a future birth, all these do not equal a sixteenth part of the mind-release of loving-kindness…. (more…)

Handbook of Tibetan Iconometry

Occasional book review

Handbook of Tibetan IconometryThe Handbook of Iconometry (Tibetan title: Cha tshad kyi dpe ris Dpyod ldan yid gsos) constitutes a lavishly illustrated treatise laying down the iconometic principles and measurements at the heart of the 17th-century art of Tibet. The book was produced in ca. 1687 at the instigation of the famous scholar and statesman sde srid Sangs rgyas rgya mtsho (1653–1705). Today, the original is kept in the Tibet Autonomous Region Archives (Lhasa). The Handbook includes more than 150 meticulously prepared drawings of buddhas, bodhisattvas and divinities, 70 script types and 14 stupa models all extrapolated from the rich heritage of Indo-Tibetan Buddhist art. These are accompanied by an introduction charting the production of the Handbook in the 17th century and the scholarly profile of its principal author Sangs rgyas rgya mtsho. In the appendix, it reproduces passages from the Vaiḍurya g.Ya’ sel that provide valuable additional information about the illustrations. Read review

Being Our Own Refuge, by Geshe Tashi Tsering

It is you who must make the effort. The Great of the past only show the way. Those who think and follow the path become free from the  bondage of Mara.

Two Tibetan monks Photo © Lisa DaixIf  we all have an instinctive wish for happiness, these words taken from the Dhammapada tell us where to begin the search to fulfil it. We are our own refuge. The key to fulfilling our need for happiness lies within, not outside, us. This means that we have all we need right here, inside, without looking to external things. And more good news—it’s cheap! We don’t have to pay for our happiness!

I cannot emphasise enough how powerful and accurate this verse is. Everybody, all the time, is trying to fulfil the instinctive wish to attain happiness and avoid unhappiness, and yet no one seems able to do so. Here, however, is the simple truth: the source of our own happiness is within ourselves.

We are still not really aware of the inner refuge that the Buddha says we should understand, because we have not reached the level where we can tap it. Until we do, we will continue looking for happiness outside, and there will be no way to satisfy that instinct. Bringing that internal refuge to life is what Dharma practice is all about. (more…)

Satipatthana Sutta

The Buddha’s Teaching of Mindfulness

There is this one way for the purification of beings, for the overcoming of sorrows and griefs, for the going down of sufferings and miseries, for winning the right path, for realizing nibbana, that is to say, the four applications of mindfulness.

The Buddha

Satipatthana Sutta

 Top: a text in Sanskrit (praise of Vishnu), written in devanagari. Bottom: a text in Pali from a Buddhist ceremonial scripture called "Kammuwa" from Burma (probably in old Mon scipt).Thus have I heard. At one time the Lord was staying among the Kuru people in a township called Kammassadhamma. While he was there, the Lord addressed the monks: ‘There is this one way, monks, for the purification of beings, for the overcoming of sorrows and griefs, for the going down of sufferings and miseries, for winning the right path, for realizing nibbana*, that is to say, the four applications of mindfulness. What are the four?

[* Nibbana (Pali), Nirvana (Sanskrit): The unborn; the utmost security from the bonds of greed, hatred and delusion; beyond eternity and annihilation; beyond description and conception; the very basis and foundation of what we are and of all that is.] (more…)

Dharma Talks by the Inanimate, by Ven SongChol

Plant Dartington Gardens 2012The Buddha Sakyamuni isn’t the only one to have given Dharma talks: Everything throughout the universes always speaks the Dharma. Even the huge boulders atop the mountains give Dharma talks hundreds of times greater than the buddhas in the temples.

You’re probably asking how rocks, bould­ers and clumps of mud could give Dharma talks. But if you come to understand Buddhism, you’ll realise that you should listen to the Dharma talks that the boulders are always giving, albeit not in what we know as spoken language. And the boulders aren’t the only ones giving Dharma talks. Even the formless, shapeless, invisible void gives an eternal Dharma talk. (more…)

Fool the Devil, a story by Trevor Leggett

Monk with hammer. © Marcelle HanselaarNow, there are about forty thousand Chinese characters in the total Chinese language. Nobody, of course, can possibly know them all, but they exist. The ordinary educated person knows, or used to know, some four thousand, and then the specialists know one or two thousand in ad­dition in their own field by which they recognize each other like magic passwords. Of course, the Bodhisattvas in China know them all; and the Devil knows them all too! He’s been around, and he’s got these forty thousand off — or he thinks he has! (more…)

Something in the training, by Trevor Leggett

Hurricane Katrina 2005A teacher once pointed out that there is an instruction in Buddhist training about going on one straight line, about keeping to one thing, and yet at the same time: ‘You’ve got to accept things; you’ve got to be flexible.’ The example he gave was of a spinning top or gyroscope. If you have ever played with a gyroscope as a child or seen one spinning, you will know that its balance is so good that when it is revolving, it can travel down a string on the little notch at its base whilst keeping a bal­ance on that string. It couldn’t do that unless it was spinning. But because it is revolving about its centre, it can keep a perfect balance. And if you blow the gyroscope it will bow, but come back to its balance again; it will give way to passing things, but will come back very strongly to its point of bal­ance and settle itself. (more…)

There is a treasure in our own house, by Trevor Leggett

Temple Building. Photo: © Paul HeatleyThere is a treasure in our own house which we often don’t see. We can say, ‘Well, how can there be?’

One of the Indian stories tells how the merchants in some of the towns (when India was the richest country in the world) were very strict about business ethics. One man cut some cor­ners. Well, they used to expel such people from the city and stone them ― not kill them ― but stone them and drive them away. So they took everything this man had, tied him to a stake outside the city, held back his wife and child, and threw stones.

There was a little boy there, the son of one of the big merchants. Not often you get the chance to throw a stone at a grown-up! He picks up a sharp stone, and he throws it. It catches the man on the face and just misses his eye. The blood pours down. (more…)

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