The Awakened Self, Harada Sekkei Roshi

The following is from a 1993 television programme, ‘The Awakened Self’—an interview with Harada Sekkei, abbot of Hosshinji Training Monastery by Shiratori Motoo, a former NHK-TV presenter.

Mr Shiratori: Excuse me for disturbing you during the middle of sesshin.

Harada Roshi: Thank you for coming.

S: Sesshin is a time when people concentrate on zazen. This is an important thing in Zen, isn’t it?

Roshi: Yes. Going back for quite a long time, sesshin is an important activity which has been strictly practised in Zen temples. Although it may sound a bit strange to say, sesshin is very effective or fruitful for a person’s zazen. It’s definitely a way of expanding a person’s state of mind.

S: You follow quite a strict schedule during sesshin, don’t you?

Dartington Hall, Totnes, DevonRoshi: We get up at 4:00 am and until 9:00 pm spend most of our time in the zendo. We, of course, sleep in the zendo, as well as eat there, too.

S: You really pack it in, don’t you?

Roshi: Yes. But not only within the zendo, in the individual rooms or while drinking tea after meals as well. These activities must all be Zen. Zen is walking, sitting, standing, and lying down; in other words, all of our everyday activities. My request is that especially during sesshin everyone concentrates on each activity. (more…)

Kalachakra Initiation, by Diana St Ruth

Kalachakra sand mandala. Photo: © wikipedia.orgPushing and shoving, I came to realize, is part of a Tibetan monk’s way of life, but there was nothing malicious about it. On the contrary. To see young monks struggling to get into the main gompa at Drepung early one morning when the Dalai Lama moved from Ganden in the middle of his stay was a sight indeed! The object, it seemed, was to get into the gompa itself where His Holiness was about to give a puja. The main doorway was completely blocked with a sea of maroon spilling out, down the steps and onto the surrounding area below. But there was a side door which was still being bombarded by younger monks to the obvious displeasure of the disciplinarians who were straining to lash out with long sticks. But their blows were mostly ineffectual, failing to find the mark. The whole crowd cheered as yet another monk hitched up his robes and climbed up the little wall and over the railings which flanked the doorway. These young ones continued to surge forward and the packing of bodies became even tighter — a little frightening to see. Not one more human being could be accommodated in that space and so when yet another one tried, the obvious happened — he was transported like a bird through the air on the raised hands of those beneath him, and in. A wave of laughter swept through the crowd. Then another one did it, and another. They were swept through that doorway as though down a plughole, to the utter delight of the crowd. The odd blow of a flailing stick mattered little to these tough youngsters who got the prize — inside, witnessing a colourful puja with high lamas and the greatest of them all, the Dalai Lama. It would certainly do you no good to come to a Kalachakra Initiation at Mundgod, or probably any other gathering of this nature, if you didn’t like being touched. Everything was boisterous, jokey, speedy and physical. And it was clear this was the way it was meant to be, especially when it came to tea time! Woe betide the unsuspecting soul who got in the way of a dashing monk with a teapot. And they dashed in groups! Tea time at Kalachakra was a sight to behold. How else are thirty thousand people going to get their cuppas in such a short time unless it is with great speed? Besides, this was obviously a time-honoured custom and one performed, as with most other things it seemed to me, with joyful vigour. (more…)

Buddhism Now 2012 in review

The buddhismnow.WordPress.com stats helpers prepared a 2012 annual report for the Buddhism Now blog. Enjoy!

Happy New Year!

Be Well, Be Aware, Be Happy!

Click here to see the complete report.

Right Livelihood, by Diana St Ruth

The following is adapted from a talk on Right Livelihood
given at a Sharpham colloquium in March 1998

Beech leafs over streamWhen it comes to Right Livelihood, it’s good to have the freedom to do what you really feel is Right, to keep the Right Livelihood spirit in whatever way that that spirit manifests in you. And I say that from experience, because while probably most jobs don’t come into the distinct category of wrong livelihood as listed in the Buddhist texts—dealing in arms, slaughtering animals, and so forth—some do, and I happened to get a job many years ago which, for me, actually came dangerously close to falling into that awful category, though I was unaware of it to begin with. (more…)

Geshe Tashi at London 2012

We thought you would like to see these photographs of our good friend, Geshe Tashi, who is taking the role of Buddhist Chaplain at the London 2012 Olympics.  They could have chosen none better!

Geshe Tashi Tsering Buddhist Chaplain at London 2012 Olympics

Geshe Tashi on the way to the Olympic village view other photos

Dalai Lama meeting Aung San Suu Kyi

Love this picture of Dalai Lama meeting Aung San Suu Kyi, in the UK, on her birthday.

Love this picture of Dalai Lama meeting Suu Kyi on her birthday

His Holiness the Dalai Lama with Aung San Suu Kyi in London, England, on June 19, 2012. (Photo/Jeremy Russell/OHHDL) Read more here

And this one… (more…)

In the Shadow of the Buddha

For nearly a decade, Matteo Pistono smuggled out of Tibet evidence of atrocities by the Chinese government, showing it to the United States government, human rights organisations, and anyone who would listen. Yet Pistono did not originally intend to fight for social justice in Tibet – he had gone there as a Buddhist pilgrim.

_ _ _ _ _

(more…)

Sound of One Hand

Hakuin Ekaku, 1685-1768, Large Daruma. Ink on paper, 49.6 x 21.7 in. Chikusei Collection.

Daruma. Ink on paper, 49.6 x 21.7 in. Hakuin Ekaku, Chikusei Collection.

The Sound of One Hand:
Paintings and Calligraphy by Zen Master Hakuin

Widely acknowledged as the leading Zen master of the last five centuries, Hakuin Ekaku (1685-1768) was also the most significant Zen artist of his time. He not only expressed the mind and heart of Zen for monks and lay followers (it was he who first asked “What is the sound of one hand?”) but also reached out to the entire population with his painting and calligraphy. For this first exhibition in the West devoted to Hakuin, 78 of his scrolls will be gathered from collections in the United States and Japan. Organized in collaboration with New Orleans Museum of Art, and curated by Audrey Yoshiko Seo and Professor Stephen Addiss. (more…)

This pagoda is an orphanage, by John Martone

Chua Ky Quang II

Chua ky QuangThis pagoda is an orphanage where I like to stay. The first time I came was with a friend, a kalyanamitra, and her family—they were bringing food and candies for the children. Those children, the orphans, are usually found in the morning. According to tradition, they are swaddled in something distinctive from which the monks take a swatch. Mothers sometimes return years later with a scrap of the original garment, and by comparing swatches the monks reunite mother and child. That doesn’t happen often though, because almost all the children left there are severely crippled, blind, or retarded.

The pagoda did not start out as an orphanage. It became one over time, by default. This was a place to leave children. Soon it became a place to leave handicapped children, and more and more children appeared—blind children, and then blind adolescents. Now there are so many that dormitories have had to be added on, and they are fitted so closely together that the roofs almost touch. (more…)

Tibetan “singing nun” arrives in exile after second period of imprisonment

Photo: Ani Palden Choedron © ICT

Ani Palden Choedron Photo © ICT

Palden Choedron, one of a group of 14 courageous Tibetan women who became known as the “singing nuns” after they smuggled out a recording of patriotic and religious songs from their prison cells, has arrived in exile in Dharamsala, India. After her release from an eight-year sentence in Drapchi prison, Palden Choedron attempted to escape from Tibet but was caught and served three years in a “reform through labour” camp before her second, successful escape from Tibet and arrival in India on September 1. (more…)

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