Just One Thing, by Taizan Maezumi Roshi

Repose at Unryu-in Photo © @KyotoDailyPhotoLife always presents us with pairs. There are always two aspects that complement each other—sun and moon, day and night, mother and father, life and death. But how easily our minds become occupied in a one-sided way! And when we see one aspect and ignore the other, somehow we feel incomplete and the circumstances of our lives seem insufficient. (more…)

The Awakened Self, Harada Sekkei Roshi

The following is from a 1993 television programme, ‘The Awakened Self’—an interview with Harada Sekkei, abbot of Hosshinji Training Monastery by Shiratori Motoo, a former NHK-TV presenter.

Mr Shiratori: Excuse me for disturbing you during the middle of sesshin.

Harada Roshi: Thank you for coming.

S: Sesshin is a time when people concentrate on zazen. This is an important thing in Zen, isn’t it?

Roshi: Yes. Going back for quite a long time, sesshin is an important activity which has been strictly practised in Zen temples. Although it may sound a bit strange to say, sesshin is very effective or fruitful for a person’s zazen. It’s definitely a way of expanding a person’s state of mind.

S: You follow quite a strict schedule during sesshin, don’t you?

Dartington Hall, Totnes, DevonRoshi: We get up at 4:00 am and until 9:00 pm spend most of our time in the zendo. We, of course, sleep in the zendo, as well as eat there, too.

S: You really pack it in, don’t you?

Roshi: Yes. But not only within the zendo, in the individual rooms or while drinking tea after meals as well. These activities must all be Zen. Zen is walking, sitting, standing, and lying down; in other words, all of our everyday activities. My request is that especially during sesshin everyone concentrates on each activity. (more…)

Words of love, Iida Toin

Daruma by Iida Toin. Image © Shambhala PublicationsIida Toin (a Soto Zen master of the early twentieth centu­ry) remarked once: Words of love are not always kindly words. Let us look at a specific case. Suppose I’ve never been healthy, and my general physical condition is getting worse and worse. No serious illness yet, but I recognize that I have to do something about it; my life situation demands that I get well quickly. So I put myself in the hands of an expert who gives me a programme which includes an early morning run followed by a cold shower and all sorts of restrictions on diet and late nights. The body grumbles: Oh no! I can’t stand this! or, Oh, not that again! and Can’t we have just one day off? and so on. The programme has to be imposed on the body, imposed by force. The body finds it hateful. But the basis is love, and after a few months the body is grateful for the new vigour and zest in physical movement.

There is a Japanese poem that says if the mother loves the child, then when she slaps it it is right, and when she gives it a sweet it is right, and when she ignores it it is right, and when she makes a fuss of it, that too is right. But if it is a stepmother who secretly hates the child, then when she slaps it it is wrong, when she gives it a sweet it is wrong, when she ignores it, that is wrong, and when she makes a fuss of it, that too is wrong.

We have to realize that life cannot be always easy and pleasant. Suppose there is a child who is very talented musically and is studying the piano under a good teacher. It is not always going to be pleasant. The child wants to play, it is true, but not scales. The child wants to play the waltzes of Strauss or Gungl, but not Bach or Beethoven. Some force has to be used, but that force is based on insight and love, not of the unformed taste of the child, but of the talent that is awaiting development.

Extract from The Old Zen Master, by Trevor Leggett,
Buddhist Publishing Group

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He comes and goes hundreds of times, so how can you meet him?
Respectfully inscribed by Priest Toin on February 20, Taisho 15 [1925] (Painting sealed by Hoten)

Daruma (Bodhidharma) seems to be sitting still but his inner Zen nature is always moving, so he cannot be pinned down with words. This is actually true of all of us—we are never quite like what we think we are.

Image © Shambhala Publications. Daruma by Iida Toin.

With kind thanks to Shambhala Publications.

An introduction to Zen

Bodhidharma watch the video

This is the Miracle, by Trevor Leggett

Living Chess, Photo WikipediaI’m no theorist of Buddhism (I have translated some books, perhaps without understanding them) but in some schools there is the view that there is a sort of cosmic flow, a cosmic current in the whole universe, and that by living in accordance with calmness and serenity, disciplined activity, reduction of desire and prejudice and by meditating, we can come into that flow. That flow will in the end be realized to be the self, the self will be the flow. Now, there is a view that we have on ideal role which we can play in life and if we play it we shall have inner serenity. Even in very difficult circumstances there will be an inner serenity and there will be an inner peace. This awareness of the cosmic flow may not be continuous for some time, but it will be there and it will return. And we don’t know what the results will be of the inspirations which come to us from this flow; we can’t see the grand pattern, as it were. However, one view is that it is possible, in meditation or naturally, for the great pattern also to begin to unfold. The comparison is made with a game called ‘living chess’, and this is played on a huge lawn. It is sometimes played on university campuses. They mark out these enormous squares, the blacks and whites, and then the students dress up as knights and so on. The black queen is a tall girl with magnificent black hair going right down her back, and the white queen is the same with blonde hair and a white dress, and it all looks very realistic. They glare at each other when they’re opposing, or nod to each other when on the same side, and so on. Two experts sit at each end, but the board is too big for them to be able to play with those pieces, so each has a little board in his hand. He works out his move on that, and then he says it, and the crier calls, ‘Knight to king’s knight fifth’. The knight then goes up to king’s knight fifth. If there’s another piece there he hits him with his chopper. The other fellow is most unhappy about this and he’s carried off by the stretcher-bearers. This is magnificent. Some of the students, of course, have a long time to wait before they move, and some of them never move at all throughout the whole game. Anyway, they all enter into the spirit of it and you notice that some of them have a little board of their own. They are intensely interested and can see not only their surroundings, but the whole board, in miniature. So they understand the role of their moves in the strategy. The teacher says, and I’m quoting, ‘It transforms the interest of life, when you begin to see there’s a grand flow of life which is available and possible to see in meditation.’ (more…)

One Door, by Kusan Sunim

The Red Shop (The October Sun) by Walter Richard Sickert, Norfolk Museums & Archaeology Service (Norwich Castle Museum & Art Gallery) There is one door. The Buddhas of the three times and also the successive patriarchs pass through this door. The bodhisattvas of the ten directions and the spiritual advisors of this world also pass through it.

Moreover, those of you gathered here today as well as all sentient beings likewise are passing through this door. So, say something! Have you completely awakened and realized this single great door?

[Kusan Sunim pauses and then strikes the base of his seat with his staff.] (more…)

The outside of people is no clue to what is inside, by Trevor Leggett

White BlossomSceptics say that in meditation you’re simply sitting there and basically you’re dreaming, or falling asleep sometimes, and no more can come out of the meditation than you began with. This is put by Mephistopheles very powerfully in Goethe’s Faust. Faust sits in meditation and Mephistopheles comes up and he says, ‘You know, there you are; you’re like a sort of frog, blowing yourself up bigger and bigger and bigger, and at the end of it you’re just a frog and you’ll have to come down again, won’t you? Nothing new can come from the meditation. Maybe you’re not doing that much harm to anybody, but that’s about all that can be said.’ (more…)

Life in a Korean Monastery, Jisu Sunim

Jisu Sunim holding up a rubbing of Bodhidharma which has just been presented to him by Shi Yanzi. Photo © Gerda ChapuisKorean food is very hot and spicy compared to the British diet which is rather sweet. We always have chilli sauce with our food. We have pickles made with Chinese leaves, cucumber, spinach, and so on, and everything is mixed with at least a little amount of chilli. So Korean dishes are very hot and spicy.

I think that what we eat is what we are. Because we eat hot and spicy food our lifestyle seems to be rather hot and spicy compared to yours in the west. Zen monastic life is hot and spicy. The Zen retreat that I shall be holding in a few weeks’ time, for example, has been advertised by Dick and Diana as a rather ‘tough regime’. But when I refer to Zen retreats in a western country, I usually call them ‘sugar Zen’ because they are adjusted to accommodate westerners. Even so, it still seems to be too much for people on this side of the world, so maybe I need to put a bit more sugar in this second retreat that I will be doing. (more…)

Baby English—sorry! by Tangen Harada Roshi

Just Visiting
BNow Aug 99

Ten years ago Patricio Goycoolea, a Chilean seeker of truth, was permitted to stay at Bukkokuji, a Soto Zen monastery in Obama, Japan, for two weeks. Ten years later he feels it is time to leave! This place which he calls paradise, has been a nurturing environment for him far beyond his expectations.  Now, as Reverend Jiku, a fully ordained monk, he is embarking on a slow journey back to Chile via China where he has been asked to compile a photographic report on the spiritual revival of Ch’an.  (He was once a photographic journalist and has provided many beautiful photographs for Buddhism Now.)  Intending to remain a monk for good, it is his wish to begin a place for meditation in Chile when he returns.

Tangen Harada RoshiAs Jiku departs, he sends us a teisho by Tangen Harada Roshi. Roshi Sama as Jiku calls him, has been the inspiration behind his life for the past ten years at Bukkokuji. This master’s teachings have appeared in Buddhism Now from time to time in the past. What follows now is a teisho given in English; the Roshi’s first teisho, it seems, ever to be given in English. He says towards the end, `Baby English—sorry!’ The English isn’t exactly right, but we know what he means. It is with great respect that we publish his Baby English Teisho here. If it is read with this in mind, we’re sure you will agree, it is a magnificent dharma thrust. Read ‘Baby English—sorry!’

Dharma Talks by the Inanimate, by Ven SongChol

Plant Dartington Gardens 2012The Buddha Sakyamuni isn’t the only one to have given Dharma talks: Everything throughout the universes always speaks the Dharma. Even the huge boulders atop the mountains give Dharma talks hundreds of times greater than the buddhas in the temples.

You’re probably asking how rocks, bould­ers and clumps of mud could give Dharma talks. But if you come to understand Buddhism, you’ll realise that you should listen to the Dharma talks that the boulders are always giving, albeit not in what we know as spoken language. And the boulders aren’t the only ones giving Dharma talks. Even the formless, shapeless, invisible void gives an eternal Dharma talk. (more…)

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