The Pain of Attachment, by Corrado Pensa

 Wall painting, Sri lanka Photo: © Hazel WaghornThere are various ways of expressing the combination of light and warmth. There is a flame, and this flame means both light and warmth at the same time. Now, if this is the culmination of the path—this light and warmth—it has to have been there right from the beginning, at least in a potential form. This is why I tend to emphasise `affectionate’ awareness, `affectionate’ mindfulness, `accepting’ awareness, `accepting’ mindfulness. I think we shall spare ourselves a little suffering if we start right away to cultivate this gentleness in combination with the thing itself, and more and more we realise that they are not two separate things.

When we say `nonjudgemental’ awareness, `nonjudgemental’ mindfulness, we are talking about `accepting’ mindfulness. We can also say, I believe, that when we understand acceptance, truly understand it, at that point we truly understand awareness, and vice versa—once we really understand awareness, we understand and realise true acceptance. Acceptance is an intrinsic path to mindfulness, to awareness; as with wisdom and compassion—they are two sides of the same coin. So the big picture comprises wisdom and compassion; the small, initial picture has a little mindfulness which, to some extent, is accepting. It goes from there, but I think it has to be correct from the beginning. (more…)

We have a choice, by Corrado Pensa

Yoshi Yoshi. Calligraphy by Tangen Harada Roshi, Bukkoku ji

Calligraphy by Tangen Harada Roshi

As a result of impermanence our lives go from unpleasant situations to pleasant situations to neutral ones, on and on—sometimes on a small scale, sometimes in a dramatic way. The point is, we have a choice. Every difficult or unpleasant situation can be used as further training for our aversion, anger and hatred or as training in our dharma practise. Any pleasant situation can be used to further our training in attachment, fantasising and possessiveness or to kindle attention and exercise our capacity to open up and let go. Neutral situations can be used as further training for our boredom and confusion or as training for the practice, as another way of learning and relearning how to kindle the flame of attention. This means that within this painful situation, we have a choice which is very promising in terms of freedom. (more…)

Ego and Mindfulness, by Corrado Pensa

Standing Buddha Sri Lanka. Photo © Hazel WaghornI would like to consider the words of Buddhadhassa Bhikkhu when he said that many people suffer mental disorders, but a much more common disease is a spiritual disease which goes by the name of ‘me’ or ‘mine’. Most of us, it seems, need to work to be healed from this illness.

What is it, then, that we usually refer to in this way? What is it that we call ‘ego’, ‘me’, or ‘mine’? Ego is the totality of what is classically called ‘afflictions’, the afflictions being attachment, aversion, and ignorance; ego is our deep habit for attachment, aversion and ignorance. In other words, ego is being attached to attachment, being attached to aversion, being attached to ignorance. Unless we taste real peace, we tend to be attached to desire. We see desire as having a value in itself, something energetic, as something which can for a while take us from our boredom and depression, etc. (more…)

Self-Acceptance, by Corrado Pensa

In the Theravada tradition there is something called the five hindrances, the five obstacles — anger, attachment, dullness and sleepiness, restlessness, and doubt or hesitation. And as I am sure many people know, these five characters tend to visit us rather frequently.

Buddhist shrine © Marcelle Hanselaar Sometimes they take turns; sometimes they all call together; sometimes they go away after a while; sometimes they stay — it varies.

In some deep sense, these five are the five representatives of nonpeace. If we start meeting with them through the practice, especially when we begin the spiritual path, we may realize that there is radical agitation in us and superficial peace. We may also realise that we want the opposite — we want radical peace and superficial agitation. But this takes work. (more…)

Fear and Suffering, By Corrado Pensa

Angkor Wat Cambodia © Janet Novak By way of introduction I will start with Krishnamurti’s words: ‘We are boiling with fear all the time.’ Simple and direct. Sometimes, however, this boiling with fear is not evident. I am specifically thinking of a dharma course a few years ago which I gave on fear and practice. After some time a number of students said,  ‘I didn’t know I had so much fear. I didn’t know that we could, at least partially, hide fear.’ The point is that this all-pervasive quality of fear is an important piece of truth that is very important for us to become familiar with.

Krishnamurti also said, ‘To find out if there is actually freedom one must be aware of one’s own conditioning, of the problems, and above all one must be aware of fear. The self-interest in our life is the cause of fear—this sense of me and my concerns, my happiness, my success, my failures, my achievements. Where there is self-interest there must be fear and all the consequences of fear.’
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Corrado Pensa

Photo: Corrado PensaCorrado Pensa teaches vipassana retreats in Europe and in the USA. He is cofounder and guiding teacher of the Association for Mindfulness Meditation in Rome, a professor of Eastern religions at the University of Rome and a former psychotherapist.

Other posts by Corrado Pensa


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