The Bardo State, by Tulku Urgyen Rinpoche

Rainbow over Totnes, EnglandIn the bardo state, you believe you have eyes that see. However, everything is merely experience, whether it is the bardo or the hell realms or any other place. It is all your personal experience. Just because one believes one has eyes and can therefore see does not change the fact that what one is experiencing is basically mind experience. When you dream at night you see all sorts of different things. Are those things seen with the eyes? You believe you have eyes in the dream, don’t you? You walk around and look all over, yet in reality your eyes are closed and you’re in bed. (more…)

Recognising the Thinker, by Tulku Urgyen Rinpoche

Tulku Urgyen RinpocheOnce you have truly received the pointing-out instruction and recognised mind essence, becoming enlightened through training is not out of reach; it is in your own hands. You can remind yourself to recognise your mind essence as often as possible. If you train in this way, you can be liberated even if you spend your entire day doing something as simple as grazing cattle. If not—if you know all the words of the Dharma but don’t really experience the essential meaning—the mo­ment you depart from this life you will just roam about in confusion. This is the essential point.

There is another thing that I would like to say. The Buddha was totally awakened and saw the three times as clearly as if they were held in the palm of his own hand. The teachings are based on this immense clarity. We don’t have to speculate about whether the words of the Buddha are true or not. I am not saying this because I am a Buddhist, but because it is really true. It is not the same as certain spiritual sys­tems taught by unenlightened beings who had some partial insight and gave some portion of the truth but not the complete picture. Because of not being enlightened themselves and not having this completely unimpeded clarity, they were not able to teach in the same way as a fully enlightened buddha. This is something to bear in mind. I am not being prejudiced here, but it is really true that we don’t have to judge the words of a fully enlightened being. They have already been checked thoroughly. (more…)

Impermanence, Interdependence and Emptiness, Ringu Tulku

Ringu Tulku RinpocheRingu Tulku Rinpoche talks on the relationship between three understandings in Buddhist philosophy and how they go hand in hand: Impermanence, Interdependence and, Emptiness. (8mins)

watch the Ringu Tulku Rinpoche video

Buddhist Wheel of Life

Diana St Ruth

I received an interesting piece recently by Jamie Gargett—which follows this preamble—about the realm of the hungry ghosts on the Wheel of Life. I was therefore prompted to write this short introduction as a reminder of this fascinating teaching-aid.

Most will agree, I am sure, that the Wheel of Life never loses its value as an object of contemplation. It has everything in it as far as the Buddha’s teaching is concerned, and the Tibetans, among others, have used it since time immemorial.

Wheel Life detail — Lord of Death. A traditional Tibetan thangka showing the bhavacakra. This thangka was made in Eastern Tibet and is currently housed in the Birmingham Museum of Art.The first thing that one notices in these vivid Tibetan scrolls (thangkas), is the a large character representing the Lord of Death. He is shown holding up a great, round mirror. There is no physical face staring back at us, however, instead the reflection is of the experiences in our lives—all the possibilities open to us—in the form of a wheel. (more…)

Kalachakra Initiation, by Diana St Ruth

Kalachakra sand mandala. Photo: © wikipedia.orgPushing and shoving, I came to realize, is part of a Tibetan monk’s way of life, but there was nothing malicious about it. On the contrary. To see young monks struggling to get into the main gompa at Drepung early one morning when the Dalai Lama moved from Ganden in the middle of his stay was a sight indeed! The object, it seemed, was to get into the gompa itself where His Holiness was about to give a puja. The main doorway was completely blocked with a sea of maroon spilling out, down the steps and onto the surrounding area below. But there was a side door which was still being bombarded by younger monks to the obvious displeasure of the disciplinarians who were straining to lash out with long sticks. But their blows were mostly ineffectual, failing to find the mark. The whole crowd cheered as yet another monk hitched up his robes and climbed up the little wall and over the railings which flanked the doorway. These young ones continued to surge forward and the packing of bodies became even tighter — a little frightening to see. Not one more human being could be accommodated in that space and so when yet another one tried, the obvious happened — he was transported like a bird through the air on the raised hands of those beneath him, and in. A wave of laughter swept through the crowd. Then another one did it, and another. They were swept through that doorway as though down a plughole, to the utter delight of the crowd. The odd blow of a flailing stick mattered little to these tough youngsters who got the prize — inside, witnessing a colourful puja with high lamas and the greatest of them all, the Dalai Lama. It would certainly do you no good to come to a Kalachakra Initiation at Mundgod, or probably any other gathering of this nature, if you didn’t like being touched. Everything was boisterous, jokey, speedy and physical. And it was clear this was the way it was meant to be, especially when it came to tea time! Woe betide the unsuspecting soul who got in the way of a dashing monk with a teapot. And they dashed in groups! Tea time at Kalachakra was a sight to behold. How else are thirty thousand people going to get their cuppas in such a short time unless it is with great speed? Besides, this was obviously a time-honoured custom and one performed, as with most other things it seemed to me, with joyful vigour. (more…)

Handbook of Tibetan Iconometry

Occasional book review

Handbook of Tibetan IconometryThe Handbook of Iconometry (Tibetan title: Cha tshad kyi dpe ris Dpyod ldan yid gsos) constitutes a lavishly illustrated treatise laying down the iconometic principles and measurements at the heart of the 17th-century art of Tibet. The book was produced in ca. 1687 at the instigation of the famous scholar and statesman sde srid Sangs rgyas rgya mtsho (1653–1705). Today, the original is kept in the Tibet Autonomous Region Archives (Lhasa). The Handbook includes more than 150 meticulously prepared drawings of buddhas, bodhisattvas and divinities, 70 script types and 14 stupa models all extrapolated from the rich heritage of Indo-Tibetan Buddhist art. These are accompanied by an introduction charting the production of the Handbook in the 17th century and the scholarly profile of its principal author Sangs rgyas rgya mtsho. In the appendix, it reproduces passages from the Vaiḍurya g.Ya’ sel that provide valuable additional information about the illustrations. Read review

Being Our Own Refuge, by Geshe Tashi Tsering

It is you who must make the effort. The Great of the past only show the way. Those who think and follow the path become free from the  bondage of Mara.

Two Tibetan monks Photo © Lisa DaixIf  we all have an instinctive wish for happiness, these words taken from the Dhammapada tell us where to begin the search to fulfil it. We are our own refuge. The key to fulfilling our need for happiness lies within, not outside, us. This means that we have all we need right here, inside, without looking to external things. And more good news—it’s cheap! We don’t have to pay for our happiness!

I cannot emphasise enough how powerful and accurate this verse is. Everybody, all the time, is trying to fulfil the instinctive wish to attain happiness and avoid unhappiness, and yet no one seems able to do so. Here, however, is the simple truth: the source of our own happiness is within ourselves.

We are still not really aware of the inner refuge that the Buddha says we should understand, because we have not reached the level where we can tap it. Until we do, we will continue looking for happiness outside, and there will be no way to satisfy that instinct. Bringing that internal refuge to life is what Dharma practice is all about. (more…)

The Six Paramitas, by Ringu Tulku

Six short films on the Six Paramitas; Giving, Conduct, Patience, Diligence, Meditation, and Wisdom.

Ringu Tulku speaks most clearly and eloquently, laying out the basis of Buddhism and the path to take for those who wish to practise.

The Perfection of Giving

Watch the other videos

Geshe Tashi at London 2012

We thought you would like to see these photographs of our good friend, Geshe Tashi, who is taking the role of Buddhist Chaplain at the London 2012 Olympics.  They could have chosen none better!

Geshe Tashi Tsering Buddhist Chaplain at London 2012 Olympics

Geshe Tashi on the way to the Olympic village view other photos

Dalai Lama meeting Aung San Suu Kyi

Love this picture of Dalai Lama meeting Aung San Suu Kyi, in the UK, on her birthday.

Love this picture of Dalai Lama meeting Suu Kyi on her birthday

His Holiness the Dalai Lama with Aung San Suu Kyi in London, England, on June 19, 2012. (Photo/Jeremy Russell/OHHDL) Read more here

And this one… (more…)

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