Right Speech, by Ajahn Sumedho

Flock of Sheep in Devon, EnglandYou see people sometimes trying to have right speech: ‘I’m going to vow not to talk badly about anybody! I’m not going to gossip any more. If I speak it will just be on the dhamma! I’m not going to talk about worldly things like politics and football or anything like that.’ So I make this vow before the Lord Buddha. It might work for a while. Then you have tea with the bhikkhus and they are talking in very worldly ways about what kind of cheese they like and so on, and you think, ‘I’m not going to join in with them,’ in a rather supercilious way. So you then go and sit, or read a dhamma book, or find someone who wants to talk about serious things.

You might try your very hardest to live up to this vow, but one day you lose it and start talking in foolish ways. Perhaps somebody starts criticising other people and you get caught up in your own views about them. And then suddenly you think, ‘Oh gosh, I got lost again. Here I go gossiping; saying bad things about others; being foolish. Oh, my vow!’ Then comes remorse and often feelings of despair and just hating yourself. (more…)

Trust in your awareness, by Ajahn Sumedho

Wheel and dear above a Buddhist temple. Photo © Lisa DaixNow, the word ‘ignorance’ as used in Pali means ‘not knowing the Four Noble Truths with their three aspects and twelve insights’ (that is the formula of the Four Noble Truths). And the path is in terms of being eightfold (the Eightfold Path). But the Eightfold Path is really just awareness. Awareness is the path, and the eight parts are more or less positions for reflection rather than actual steps on an actual path. It is not a matter of taking this whole conception of a path too literally, thinking that one step leads to the next ― first you do this and then you do that. Taken in personal terms, you might start wondering, ‘Do I have right view? Is my speech really right speech all the time?’ And then maybe thinking, ‘Oh, I’m not on the path! I said something the other day I shouldn’t have said.’ If you start thinking about yourself in that way, you just get confused. My advice is not to make a problem of yourself. Give up making a problem about yourself, or how good or bad you are, or what you should or shouldn’t be. Learn to trust in your awareness more, and affirm that; recognize it and consciously think, ‘This is the awareness ― listening ― relaxed attention.’ Then you will feel the connection. It is a natural state that sustains itself. It isn’t up to you to create it. It isn’t dependent on conditions to support it. It is here and now whatever is happening. (more…)

The Eightfold Path

Wheel and Dear on roof of Tibetan Buddhist monastery. Photo © Lisa DiaxThe Eightfold Path

Right View

Right Purpose

Right Speech

Right Action

Right Livelihood

Right Endeavour

Right Mindfulness

Right Concentration

THE GREAT FORTY
being a discourse on The Eightfold Path

Thus have I heard. At one time the Lord was staying near Savatthi in the Jeta Grove in Anathapindika’s monas­tery. While he was there the Lord addressed the monks, saying, ‘I will teach you the ariyan [noble] right con­centration with the causal associations, with the accompaniments. Listen to it, attend carefully and I will speak. (more…)

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