A Classic Zen text written in the 8th century by Hui Hai. He was a student of Ma-tsu and from the same line as Hui Neng, Huang Po and Rinzai (Lin-chi).
Ajahn Sumedho urges us to trust in awareness and find out for ourselves what it is to experience genuine liberation from mental anguish and suffering.
The Short Prajnaparamita Texts were composed in India between 100 BC and AD 600. They contain some of the most well known Buddhist texts such as The Perfection of Wisdom in 700 Lines, The Heart Sutra, and The Diamond Sutra.
Trevor Leggett points to the truth beyond words, beyond explanations and methods.
An easy to follow guide to Buddhist meditation.
Meditations and exercises to help us understand karma and rebirth and to live from the unborn moment.
Stories, parables, and examples pointing to the spiritual implications of practical events in daily life.
Modern practical teachings from an American monk living within one of the oldest Buddhist traditions.
I have noticed that, regardless of how the subject is explained, there are many aspects of the teaching that the majority of people do not understand. Why is this? Most of us are familiar only with one kind of language, ordinary worldly language, and we fail to recognise the existence of another quite different and special language—the language of dhamma [of spiritual or religious truth].
Dhamma language has to do with the mental, intangible, nonphysical world. In order to be able to speak and understand this language, it is necessary to have insight into that world. If we know only everyday language, we are in no position to understand true dhamma when we hear it, the supramundane truth that could liberate us from this unsatisfactory worldly condition (dukkha). (more…)
Compose your minds, look inwards and become aware of the here and now ― the body, the breath, the mental state, the mood you are in ― without trying to control or judge or do anything; just allow everything to be what it is.
For many people the attitude towards meditation is one of always trying to change something, always trying to attain a particular state or recreate some kind of blissful experience remembered from the past, or of hoping to reach a certain state by practising. When we practise meditation with the idea of having to do something, however, then even the idea of practice ― even the word ‘meditation’ ― will bring up this idea that ‘if I’m in a bad mood, I should get rid of it’, or ‘if the mind is scattered and I’m all over the place, I should make it one-pointed’. In other words, we make meditation into hard work. So then there is a great deal of failure in it because we try to control everything through these ideas, but that is an impossibility. (more…)
Header photo left to right: Jisu Sunim, DaeHungSa, Korean Son (Zen / Ch'an) Monk, Geshe Tashi Tsering, Jamyang Buddhist Centre, London, and Ajahn Sumedho, Amaravati Buddhist Monastery.
The photo was taken at a BPG Buddhist Summer School in Leicester, England, around 1998 by Gerda Chapuis.