‘In one instant infinite numbers of kalpas are realised.
There is no leaving, no coming, and no abiding.’
Kegon-kyo
‘In one instant infinite numbers of kalpas are realised.
There is no leaving, no coming, and no abiding.’
Kegon-kyo
A monk asked, ‘Master Ma, why do you say that mind is Buddha?’
Mumon’s Poem: Hundreds of flowers in spring, the moon in autumn, The cool breeze in summer and snow in winter; If there is no vain cloud in your mind, for you it is a good season.
In the course of one’s practice it is as though one has to take hold of the hua-t’ou [Koan] two or three times anew.
What I want to say is that an ordinary person should truly be an ordinary person, completely giving up seeking mind and practice, and then just to be truly ordinary. That is enough…
That ordinary mind of ours tends to get camouflaged with desires and fantasies. It’s hard to let go of wishing and wanting, yearning and craving, and come to a stop, here, where we are. We may even think that…