‘Dogen is again questioning: What is moving and not-moving?’
Shohaku Okumura
‘Dogen is again questioning: What is moving and not-moving?’
Shohaku Okumura
That is a problem in Buddhism — that ‘something’ that does not change even though our body and mind have been changing, what is it?
Our practice is not so simple that when we sit in zazen, we automatically have fantastic experiences.
‘Is there a way we should aim at beyond the framework of zazen that has not yet been accomplished?’
If buddha-dharma is the self, why do we have to study from others? Why do we have to practise in order to change the self? Why do we have to practise? We already have buddha-nature. We can do whatever we want. What is wrong with this kind of view? That is the question. Dogen’s reply is as follows:…
The real part 5 of Zazenshin. Sorry for the slip up last time.
We often attach to that person. We might ask who the person is…
Baso came to a realisation and his mind was transcendent. After this encounter, he became Nangaku’s student and practised with him for ten years.
In our zazen we have to let go of any kind of thinking, even thinking about dharma.