The metta practice rests on the basis of loving oneself, or at least liking oneself. Without this step, no further progress is possible, either in the metta practice or in the practice of any of the Brahma Viharas (the Divine Abidings). And with the English — the men at least — this first step was proving very difficult, if not impossible…
Brahma-viharas
And what, Monks, is Ageing? By Sylvia Swain
People who have a religion which provides for after-death welfare, such as in Tibetan Buddhism, are less troubled. But those without such beliefs, can trust to nature’s spiritual intentions for them, as they, like plants, struggle instinctively and unerringly towards the light…
The Point of Intersection between the timeless and time, by Ajahn Sumedho
Contemplate contentment and gratitude.