In Buddhism we are taught of the nonduality of samsara and nirvana. We do not need to be on a high level in order to understand this nonduality of samsara and nirvana; it is just a matter of being here, knowing how to integrate dharma with samsaric conditions.
The process whereby Buddhism—which first began as the deeply internal experience of just one ascetic practitioner—has over time borne fruit within vastly different races, climates, cultures and histories, might be likened to the way volcanic magma breaks through the earth’s crust and gushes heavenwards then flows down in every direction…
Our practice is not so simple that when we sit in zazen, we automatically have fantastic experiences, become enlightened and no longer have problems! Our practice is not such a simple matter, at least it is not according to Dogen…
‘Is there a way we should aim at beyond the framework of zazen that has not yet been accomplished?’ Is there some kind of formless samadhi besides this sitting using this body and mind, besides ‘polishing a tile’, or not?
If buddha-dharma is the self, why do we have to study from others? Why do we have to practise in order to change the self? Why do we have to practise? We already have buddha-nature. We can do whatever we want. What is wrong with this kind of view? That is the question. Dogen’s reply is as follows:…
The real part 5 of Zazenshin. Sorry for the slip up last time.
The Buddha starts to talk about vast space. What he is saying is that when we give something to a particular person, or when we try to do something good for someone, we often attach to that person. We might ask who the person is…
Talking about universal love is a very inspiring subject. There is nothing wrong with contemplating universal love, either. But if that’s all we are doing, then it can be merely a whitewash over inner pain and anguish. We might want to love all beings and live in a world of unity and total love. That might be a very appealing idea. What is it that prevents us from that unity? If we trace it back, we will find it’s the ignorance that we have about ourselves…
In our zazen we have to let go of any kind of thinking, even thinking about dharma. Unfortunately, I didn’t have time to prepare lectures before sesshin started. I had to prepare the lecture during sesshin. To be a teacher in that kind of practice was very difficult to me. Please have compassion for teachers…
Buddhism now 