WPLongform

Toward Nirvana and From Nirvana, by Professor Masahiro Shimoda

The process whereby Buddhism—which first began as the deeply internal experience of just one ascetic practitioner—has over time borne fruit within vastly different races, climates, cultures and histories, might be likened to the way volcanic magma breaks through the earth’s crust and gushes heavenwards then flows down in every direction…

Part 5 Zazenshin: Acupuncture Needle of Zazen, by Shohaku Okumura

If buddha-dharma is the self, why do we have to study from others? Why do we have to practise in order to change the self? Why do we have to practise? We already have buddha-nature. We can do whatever we want. What is wrong with this kind of view? That is the question. Dogen’s reply is as follows:…

The real part 5 of Zazenshin. Sorry for the slip up last time.

The Path of Wisdom, by Ajahn Sumedho

Talking about universal love is a very inspiring subject. There is nothing wrong with contem­plating universal love, either. But if that’s all we are doing, then it can be merely a whitewash over inner pain and anguish. We might want to love all beings and live in a world of unity and total love. That might be a very appealing idea. What is it that prevents us from that unity? If we trace it back, we will find it’s the ignorance that we have about ourselves…