‘If we have wisdom then we’ll be able to examine this natural mind of ours and use it as our subject of study.’
Ajahn Chah
Buddhist Insights
Morning meditation — The realisation of clear awareness is not an abstract or mystical state.
‘The realisation of clear awareness is not an abstract or mystical state reserved for a select few. It is, in fact, our most natural state of mind, obscured only by the veil of conceptual thought and attachment to self.’
Everyday Buddhism
Morning meditation — To those searching for ultimate reality.
‘To those searching for ultimate reality,
First one should say that everything exists;
Later when they understand the meaning
And are free of attachment, then teach the absence.’
Arya Nagarjuna
Five Talks on Atammayatā — the highest knowledge in this world, as described by the Thai Forest monk Ajahn Buddhadāsa.
Buddhadāsa Bhikkhu introduces the Pāli word ‘atammayatā’ as something that might seem a little bit strange, but we’ve been traveling all over looking for it without even knowing it.
Morning meditation — The Buddha spoke of nirvana not as annihilation.
‘The Buddha spoke of nirvana not as annihilation, but as the cessation of the fire of clinging. Likewise, atammayatā is not a negation of life, but the freedom to engage with it without being ensnared.’
Everyday Buddhism
Morning meditation — Wakeful without wandering.
‘Wakeful without wandering,
The mind is tranquil yet bright.
All phenomena are real and eternal,
Profuse, yet of a single form.’
Niutou Farong
Morning meditation — The Buddha’s caution against clinging to views is a reminder that the ultimate goal of the Dharma.
‘The Buddha’s caution against clinging to views is a reminder that the ultimate goal of the Dharma is not the articulation of truth but the direct experience of it.’
Everyday Buddhism
Morning meditation — By being fully present, we allow the truths of impermanence, suffering, and not-self to reveal themselves.
‘By being fully present, we allow the truths of impermanence, suffering, and not-self to reveal themselves. In this way, awareness and wisdom are not separate; they are two aspects of the same practice, each deepening and supporting the other.’
Everyday Buddhism
Buddhism now 