The Buddhas are delighted when sentient beings are happy and distressed when they are hurt. So by loving them I will please all Buddhas and by harming them I will injure the wise. For just as someone whose body is engulfed by fire finds no pleasure in desirable objects, it is impossible for the compassionate ones to be joyous when a sentient being is in pain…
Texts
Buddhist Texts.
Great Wisdom Sutra from the Chū sonji Temple Sutra Collection
The frontispiece to this sutra chapter shows a dramatic three-quarters view of the Buddha seated with two bodhisattvas. Seven figures pay obeisance to the Buddha, with the six in front raising offerings of food. The silver used to articulate sections… Read More ›
Why should I be angry with him? by Acarya Shantideva
If someone does wrong out of confusion and someone else gets angry because he is also confused, who can be said to be innocent and who guilty?
Imagine that one person wakes up from a dream, Acarya Shantideva
Imagine that one person wakes up from a dream in which he experienced a hundred years of happiness and another wakes up from one in which he experienced only a brief moment of happiness. For both of these people their happiness will never return…
Breakthrough Sermon by Bodhidharma
Those who understand the mind reach enlightenment with minimal effort. Those who don’t understand the mind practise in vain. Everything good and bad comes from your own mind. To find something beyond the mind is impossible…
Maha Prajnaparamita Sutra – Tangut Manuscript
The Buddha: Without mark is this perfection of wisdom. Just as the element of space and the element of air cannot be approached by the mark of the total reality of any dharma, just so the perfection of wisdom.
The Questions of Suvikrantavikramin. Perfect Wisdom: The Short Prajnaparamita.
Suffering does have its good points, by Acarya Shantideva
If life were based upon what we liked, then not a single one of us would suffer, because nobody wants to be in pain…
Vimalakirti Sutra
At that time, out of this very skill in liberative technique, Vimalakirti manifested himself as if sick. To inquire after his health, the king, the officials, the lords, the youths, the aristocrats, the householders, the businessmen, the townfolk, the countryfolk, and thousands of other living beings came forth from the great city of Vaisali and called on the invalid. When they arrived, Vimalakirti taught them the Dharma…