‘I would now like to refer again to this idea of the pyramid regarding morality (shila), wisdom, and meditation (or concentration). If you physically want to build a pyramid, the base must be very strong.’
Geshe Tashi Tsering
‘I would now like to refer again to this idea of the pyramid regarding morality (shila), wisdom, and meditation (or concentration). If you physically want to build a pyramid, the base must be very strong.’
Geshe Tashi Tsering
‘We can give time to the mind, really wanting to make it better and better. This is a kind of grasping, but there is nothing wrong in wanting to make life better, not in this dharma context. At least it is going in the direction of dharma.’
Geshe Tashi Tsering
‘We may feel we do things without any kind of conscious intention. But if we are truly mindful, we can notice ourselves as we act.’
Geshe Tashi Tsering
‘‘When we practise Buddhism, we are doing what the Buddha did.’’
Geshe Tashi Tsering
We want genuine happiness, and we can develop the feeling that we deserve it. Then we can move towards having compassion for others. If we really do feel compassion for others, there is no doubt we must also feel compassion towards ourselves…
Again, compassion isn’t for others alone, it’s a matter of having compassion for one’s own wellbeing as well. We all have compassion, but it might be quite weak, and sometimes quite partial and discriminative.
Now, it may seem as if emotions come up nonstop. In reality, however, that is not the case. No matter how strong anger may be, for example, it doesn’t last for a week, two weeks, three or four weeks. It doesn’t even last for twenty-four hours. In fact, anger comes and goes. So that point, in itself, proves that it is not continuously operating in our minds.
Sometimes we may feel that we do things without any kind of conscious intention. But if we are truly mindful, we can notice ourselves as we act; and if we trace the motivation back, we will definitely see that we have an instinctive wish to enhance our happiness…