‘Those who are able to realise the Truth within their own mind have sown the seed of Buddhahood.
Hui Neng
Hui Neng
Morning meditation — The ultimate source of unskilful actions.
‘Those who know the teaching of the ‘Sudden’ School and attach no importance to rituals, and whose mind functions always under right views, so that they are absolutely free from defilements or contaminations, are said to know their Essence of Mind.’
Hui Neng
Morning meditation — Those who know the teaching of the ‘Sudden’ School.
‘Those who know the teaching of the ‘Sudden’ School and attach no importance to rituals, and whose mind functions always under right views, so that they are absolutely free from defilements or contaminations, are said to know their Essence of Mind.’
Hui Neng
Morning meditation — The Prajna immanent in the Essence of Mind of every one.
‘The Prajna immanent in the Essence of Mind of every one may be likened to the rain, the moisture of which refreshes every living thing, trees and plants as well as sentient beings.’
Hui Neng
Morning meditation — Do not talk about the ‘Void’ all day.
‘Do not talk about the ‘Void’ all day without practicing it in the mind. One who does this may be likened to a self-styled king who is really a commoner. Prajna can never be attained in this way.’
Hui Neng
Morning meditation — An enlightened second thought makes one a Buddha.
‘A foolish passing thought makes one an ordinary man, while an enlightened second thought makes one a Buddha. A passing thought that clings to sense-objects is Klesa, while a second thought that frees one from attachment is Bodhi.’
Hui Neng
Morning meditation — Prajna comes from the Essence of Mind and not from an exterior source.
‘Learned Audience, all Prajna comes from the Essence of Mind and not from an exterior source. Have no mistaken notion about that. This is called ‘Self-use of the True Nature’. Once the Tathata (Suchness) is known, one will be free from delusion forever.’
Hui Neng
Morning meditation — When we see the goodness or the badness of other people.
‘When we see the goodness or the badness of other people we are not attracted by it, nor repelled by it, nor attached to it; so that our attitude of mind is as void as space. In this way, we say our mind is great.’
Hui Neng
Buddhism now 