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    Zen Teaching of Instantaneous Awakening

    A Classic Zen text written in the 8th century by Hui Hai. He was a student of Ma-tsu and from the same line as Hui Neng, Huang Po and Rinzai (Lin-chi).

  • Don't Take Your Life Personally

    Ajahn Sumedho urges us to trust in awareness and find out for ourselves what it is to experience genuine liberation from mental anguish and suffering.

  • Perfect Wisdom: Prajnaparamita Texts

    The Short Prajnaparamita Texts were composed in India between 100 BC and AD 600. They contain some of the most well known Buddhist texts such as The Perfection of Wisdom in 700 Lines, The Heart Sutra, and The Diamond Sutra.

  • Fingers and Moons, by Trevor Leggett

    Trevor Leggett points to the truth beyond words, beyond explanations and methods.

  • Experience Beyond Thinking: Practical Guide to Buddhist Meditation. An easy to follow guide to Buddhist meditation and the reflections of an ordinary practitioner. Used as a guide by meditation groups.

    An easy to follow guide to Buddhist meditation.

  • Understanding Karma and Rebirth A Buddhist Perspective

    Meditations and exercises to help us understand karma and rebirth and to live from the unborn moment.

  • The Old Zen Master by Trevor Leggett

    Stories, parables, and examples pointing to the spiritual implications of practical events in daily life.

  • Teachings of a Buddhist Monk

    Modern practical teachings from an American monk living within one of the oldest Buddhist traditions.

Tibet and India: Buddhist Traditions and Transformations

Cover of Tibet and India @ Metropolitan Museum of ArtAs Buddhism spread out from north India, the place of its origin in the sixth century BC, the core ideas of this great religious tradition were often expressed through images. This Bulletin and the exhibition it accompanies, “Tibet and India: Buddhist Traditions and Transformations,” focus on Indian and Tibetan Buddhist art of the eleventh and twelfth centuries, a period that witnessed both the end of the rich north Indian Buddhist tradition and the beginning of popular Buddhist practice in Tibet. At this critical juncture in Buddhist history, a number of Tibetan monks traveled down out of the Himalayas to study at the famed monasteries of north India, where many also set about translating the vast corpus of Buddhist texts. Continue reading

The Mantra Om Mani Padme Hum, by The Dalai Lama

Shadakshari Lokeshvara is the bodhisattva of compassion (Avalokiteshvara)It is beneficial to recite the mantra om mani padme hum, but while you are doing it, you should be thinking of its meaning, for the meaning of the six syllables is great and vast. The first, om, is composed of three letters, a, u, and m. These symbolise the practitioner’s impure body, speech, and mind; they also symbolise the pure exalted body, speech, and mind of a Buddha.

Can impure body, speech, and mind be transformed into the pure, or are they entirely separate? All Buddhas are cases of beings who were like ourselves and then in dependence on the path became enlightened; Buddhism does not assert that there is anyone who from the beginning is free from faults and possesses all good qualities. The development of pure body, speech, and mind comes from gradually leaving impure states and their being transformed into the pure. Continue reading

Snatching the Whiskers of a Dragon, by Master Kusan

元 龍虎圖 軸 Dragon Artist: In the style of Muqi (Chinese, ca. 1210–after 1269)After ascending the dharma seat, and looking to all the four directions, Master Kusan said, ‘Today is the beginning of this three-month retreat. Within the assembly present here now — do each of you brave men intend to go through with this retreat? Those of you endowed with the Dharma Eye, speak! What is an extraordinary person (an awakened mind)?’

The assembly remained silent. After a pause the master gave a shout and said, ‘The oranges of Cheju-do and the apples of Taegu — do you know where they fall? One pill of golden cinnabar (the medicine of the immortals) swallows all the Dharma realms, and exudes many marvellous mani­festations. Everyone is Vairocana. Everything is a store of flowers within which the Sam­bhogakaya of the Buddha dwells. Do you understand this? You must be as audacious as someone trying to grab the eyebrows of a living tiger or to snatch the whiskers of a flying dragon. Then you will know. A poem says: Continue reading

The Power of Patriarchs: Qisong and Lineage in Chinese Buddhism

The Power of PatriarchsThe Chan monk Qisong (1007-1072), an important figure in Northern Song religious and intellectual history, has garnered relatively little scholarly attention. This book provides a detailed biography with a focus on the influential historical writings he composed to defend Chan claims of a “mind-to-mind transmission” tracing back to the historical Buddha. It places his defence of lineage in the context not only of attacks by the rival Tiantai school but also of the larger backdrop of the development of lineage and patriarchs as sources of authority in Chinese Buddhism. It advances new arguments about these Chinese Buddhist innovations, challenges common assumptions about Chan masters, and offers insights into the interactions of Buddhists, Confucians, and the imperial court during the Song. Continue reading

Tantric shrine, disclosing Nirvana within the petals of a lotus

Gilt bronze Tibetan Chinese mandalaMandala. At the centre, a tutelary deity, Yi-dam, of buddha rank, locked in embrace with his prajna, or wisdom party. Twenty lesser divinities surround them, two or three on each petal, before circular drums or altars. Continue reading

Your own spiritual light will shine forth permanently, by Hui Neng

Finial of a Buddhist Monk’s Staff (Shakujō)Bhikkhu Zhi Chang, a native of Gui Xi of Xin Zhou, joined the Order in his childhood, and was very zealous in his efforts to realize the Essence of Mind. One day, he came to pay homage to the Patriarch, and was asked by the latter whence and why he came.

‘I have recently been to the White Cliff Mountain in Hong Zhou,’ replied he, ‘to interview the Master Da Tong, who was good enough to teach me how to realize the Essence of Mind and thereby attain Buddhahood. But as I still have some doubts, I have travelled far to pay you respect. Will you kindly clear them up for me, Sir.’

‘What instruction did he give you?’ asked the Patriarch. Continue reading

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