The matter of “I” and “mine” is the single essential point of the Buddhist teachings. It is the one thing which must be completely purged. It follows that here lies the knowing, understanding, and practice of all the Buddhist Teachings without exception.
Theravada
The Path of Wisdom, by Ajahn Sumedho
Talking about universal love is a very inspiring subject. There is nothing wrong with contemplating universal love, either. But if that’s all we are doing, then it can be merely a whitewash over inner pain and anguish. We might want to love all beings and live in a world of unity and total love. That might be a very appealing idea. What is it that prevents us from that unity? If we trace it back, we will find it’s the ignorance that we have about ourselves…
Crashed out Buddhas, by Ajahn Sumedho
All sensory objects satisfy us temporarily, but then we have to find something else to be absorbed into — to read, think, go to sleep, get drunk, take dope, have sex. It goes on and on, without reflection…
Intuitive Insight, by Buddhadasa Bhikkhu
There is a word in Buddhism that covers this completely, the word sunnata, or emptiness, emptiness of selfhood, emptiness of any essence that we might have a right to cling to with all our might as being ‘mine’…
Tathata or Suchness
When I first came across this word ‘Suchness’ in Zen literature, I thought, ‘What the heck is Suchness?
Meditation In Daily Life — emotional states, by Bhante Bodhidhamma
The moods, once so solid, now seem softer and there is a general uplift towards calmness, peace and joy…
Brothers and sisters in suffering, old age, sickness and death, by Ajahn Sumedho
If the Buddha had started with the teaching that there is no suffering, none of us would have believed it: There certainly is! He certainly got that wrong! So he started with: There is suffering…
A Good Dose of Dhamma: For meditators when they are ill, by Upasika Kee Nanayon.
You can’t prevent pleasure and pain, you can’t keep the mind from labelling things and forming thoughts, but you can put these things to a new use. If the mind labels a pain, saying, `I hurt,’ you have to read the label carefully, contemplating it until you see that it’s wrong. If the label were right, it would have to say that the pain isn’t me, it’s empty. Or if there’s a thought that `I’m in pain,’ this type of thinking is also wrong. You have to take a new approach to your thinking, to see that thinking is inconstant, stressful, and not yours…