Tibetan Buddhism

Emotion and Compassion (Part I) by Geshe Tashi Tsering

Now, it may seem as if emotions come up nonstop. In reality, however, that is not the case. No matter how strong anger may be, for example, it doesn’t last for a week, two weeks, three or four weeks. It doesn’t even last for twenty-four hours. In fact, anger comes and goes. So that point, in itself, proves that it is not continuously operating in our minds.

Tibet and India: Buddhist Traditions and Transformations

As Buddhism spread out from north India, the place of its origin in the sixth century BC, the core ideas of this great religious tradition were often expressed through images. This Bulletin and the exhibition it accompanies, “Tibet and India: Buddhist Traditions and Transformations,” focus on Indian and Tibetan Buddhist art of the eleventh and twelfth centuries… (Free PDF download) Beautiful Buddhist works of art

The Mantra Om Mani Padme Hum, by The Dalai Lama

Just as a jewel is capable of removing poverty, so the altruistic mind of enlightenment is capable of removing the poverty, or difficulties of cyclic existence and of solitary peace. Similarly, just as a jewel fulfils the wishes of sentient beings, so the altruistic intention to become enlightened fulfils the wishes of sentient beings.