Emotion and Compassion (Part I) by Geshe Tashi Tsering

Now, it may seem as if emotions come up nonstop. In reality, however, that is not the case. No matter how strong anger may be, for example, it doesn’t last for a week, two weeks, three or four weeks. It doesn’t even last for twenty-four hours. In fact, anger comes and goes. So that point, in itself, proves that it is not continuously operating in our minds.

Hearing Sounds Through the Eyes, by Jisu Sunim

Sometimes people feel afraid because they don’t know what the teacher is talking about! `How we can face our own reality?’ But the teacher also has difficulty in getting the student’s discursive mind to understand what he is talking about. The best policy for the teacher, then, is to let practitioners continue with their practice, giving them time for some perspective to slowly come into focus. The most chronic disease for people who find it difficult to face reality is, indeed, this discursive mind…

Toward Nirvana and From Nirvana, by Professor Masahiro Shimoda

The process whereby Buddhism—which first began as the deeply internal experience of just one ascetic practitioner—has over time borne fruit within vastly different races, climates, cultures and histories, might be likened to the way volcanic magma breaks through the earth’s crust and gushes heavenwards then flows down in every direction…