‘Manjushri: If I had set out for enlightenment, then I would wish to fully know it. But I do not strive after enlightenment, because enlightenment is just the same thing as this Manjushri, the Crown Prince.’
Prajnaparamita
‘Manjushri: If I had set out for enlightenment, then I would wish to fully know it. But I do not strive after enlightenment, because enlightenment is just the same thing as this Manjushri, the Crown Prince.’
Prajnaparamita
‘Those who seek for the Tathagata should seek for the self. For ‘self’ and ‘Buddha’ are synonymous.’
Prajnaparamita
‘Just as the self does absolutely not exist, and cannot be apprehended, so also the Buddha. As the self cannot be expressed by any dharma, so also the Buddha.’
Prajnaparamita
‘In consequence a perception of the Path will no longer occur to him — how much less will he see the Path! “One who has finished with the Path”, that is a synonym of a monk who is an Arhat whose outflows are extinct.’
The Buddha
‘In the absence of thought-coverings he has not been made to tremble, he has overcome what can upset, in the end sustained by Nirvana.’
Heart of Perfect Wisdom
‘The word ‘self’ denotes the same thing which the word ‘Buddha’ denotes.’
Manjushri
‘Just as any living beings depend on the great earth — so Bodhisattvas are all upheld by the perfection of wisdom.’
The Buddha
The Prajnaparamita (Perfection of Wisdom) texts, are said to be closest Buddhists got to putting truth (impossible task) into words.