Solely from the Mind, by Kusan Sunim

Translated from the Korean by
Martine and Stephen Batchelor

Photo from British Library #endangeredarchives projectThe Buddhas of the three times arise solely from the mind. Likewise, all sentient beings arise solely from the mind. Furthermore, all things in the universe arise solely from the mind. And limitless space also arises solely from the mind. Thus the Buddhas and the sentient beings are not two. Likewise, what has form and what is formless are not two. Therefore, all of you gathered here today, say something about this one thing which is nondual! Have you awakened to this?

(The master strikes the base of the Dharma seat with his staff.)

The green pine and the green bamboo reveal the spring throughout the four seasons. White snow blending with the wind passes over the mountain behind. Continue reading

Awareness — Always delight in silence, by Acharya Shantideva

Awareness part two from a prose translation of the Fifth Chapter of Acharya Shantideva’s Bodhicharyavatara. Translated from the Tibetan edition by Stephen Batchelor

Stone Buddha Photo from #endangeredarchives @bl_eap, UlaanbaatarWhenever the desire to move or say something occurs, first examine the mind and only act when it is firm and still. Should attachment or a wish to express anger be present in your thoughts, then do not budge or say a word: remain like a piece of wood. Likewise, if you feel agitated or sarcastic, puffed up or conceited, spiteful, pretentious or full of deceit, when you long to praise yourself and put others down, if you feel contempt or aggression, then remain like a piece of wood. If you want to say something out of a wish to reject or reduce others, being intent on your own personal satisfaction and seeking to impress those around you, then stay like a piece of wood. When you are impatient, lazy and frightened or overbearing, garrulous and prejudiced, then too, be like a piece of wood! Continue reading

John Snelling

May 1992

By Stephen Batchelor

Everyone who knew John Snelling through his Buddhist connections soon learned that he had leukaemia. This disease, which was diagnosed in 1975, became his inseparable companion in dukkha. Although he raged against it, countering it with cocktails of chemicals and all manner of complementary care, in the end he let it run its course. ‘I want to die organically,’ he said with a wry smile in the weeks before his death, and restricted his treatment to herbs, massage and good meat dinners. Those of us around him expected that this time too, as so often before, he would bounce back to life. In the Bristol Cancer Centre it was said of John that he didn’t just recover from his bouts of cancer, he reincarnated.

Gill Farrer-Halls and John Snelling. Photo by Brian Beresford

Well, this time he didn’t — at least not in this world. Continue reading

Awareness — If I manage to restrain my mind, by Acharya Shantideva

Part one Awareness from a prose translation of the Fifth Chapter of
Acharya Shantideva’s Bodhicharyavatara translated from
the Tibetan edition by Stephen Batchelor

Those who wish to safeguard their training
Must carefully protect their minds.
For if the mind is not protected
They will be unable to safeguard the training.

Rock carving of elephants in Tadrart Acacus region of LibyaWild elephants in rut cannot cause such harm as those torments of the deepest hell inflicted by the rampant elephant of the mind. But if I firmly secure this mental elephant with the rope of total mindfulness, all my anxieties will vanish and every virtue will be at hand. Tigers, lions, elephants, bears, snakes, every kind of enemy, the guardians of the hells, sorceresses and demonic spirits will all be bound by binding the mind alone. They will all be brought under control if this mind alone is brought under control. For the genuine teacher himself has taught that every fear as well as all this boundless suffering originates from the mind. Continue reading

In the Land of Snow: Buddhist Art from the Himalayas

From an exhibition at:
Norton Simon Museum
March 28–Aug. 25, 2014

Buddha Shakyamuni or Akshobhya

Buddha Shakyamuni or Akshobhya  Nepal, 13th century  Gilt-copper alloy  13-3/4 x 10-1/4 in. (34.9 x 26 cm)  Norton Simon Art FoundationNepal, 13th century, Gilt-copper alloy, 13-3/4 x 10-1/4 in. (34.9 x 26 cm)
Norton Simon Art Foundation.
Continue reading

Mu, by Maezumi Roshi

Hotei (布袋), the god of abundance & health, at Kuwata-jinja (桑田神社 the 'Mulberry Field Shrine'). Photo: © @KyotoDailyPhotoIn this commentary on the koan Mu, Master Mumon says, ‘Concentrate yourself into mu, making your whole body, with its 360 bones and joints and 84,000 pores, one great question. Day and night, without ceasing, keep digging into it. Do not interpret it as “nothingness” or as “being” or “nonbeing.” It must be like a red-hot iron ball which you have gulped down and which you try to vomit up, but cannot. Cast away all delusive thoughts and feelings which you have cherished up to the present. After a while, your efforts will come to fruition naturally, and inside and out will become one. You will then be like a dumb person who has had a wonderful dream: he knows it within himself but he cannot speak of it. Suddenly mu breaks open and astonishes the heavens and shakes the earth . . . Then, though you may stand on the brink of life and death, you will enjoy the great freedom. In the six realms and the four modes of birth, you will live in the samadhi of innocent play.’ Continue reading


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