Author Archives
Buddhism Now is an online Buddhist magazine based upon the teachings of the Buddha.
Buddhist Publishing Group (BPG) was formed in 1983 and published the paper issue of Buddhism Now between 1989-2007.
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Morning meditation — Patience, one of the six perfections.
‘Patience, one of the six perfections, is the practice of enduring difficulties without anger or frustration. It is the capacity to remain calm and composed in the face of adversity, knowing that all experiences, whether pleasant or unpleasant, are fleeting.’
Everyday Buddhism
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Morning meditation — He [Buddha] does not speak that which is deceitful.
‘He [Buddha] does not speak that which is deceitful, nor does he speak that which is alien. There is no mistake in even one phrase or line of the discourses of the World Honoured One.’
Bassui Tokushō
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Morning meditation — What is required is a willingness to look deeply.
‘What is required is a willingness to look deeply, to bring mindful awareness to the moment, and to allow the simple truth of the Dharma to unfold naturally.’
Everyday Buddhism
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Compassion is catching by Trevor Leggett.
I felt a sudden rush of something in my heart.
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Morning meditation — It is this quiet, persistent practice.
‘The Buddha often likened his teachings to a raft — a means of crossing the river of suffering to reach the far shore of liberation. Once the far shore is reached, there is no need to carry the raft further.’
Everyday Buddhism
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Morning meditation — The relationship between anicca (impermanence) and patience (kṣānti).
‘Another integration that deepens through Buddhist practice is the relationship between anicca (impermanence) and patience (kṣānti).’
Everyday Buddhism
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Morning meditation — He who is puffed up by the slightest impression.
‘Within our mind there is a Buddha, and that Buddha within is the real Buddha. If Buddha is not to be sought within our mind, where shall we find the real Buddha?’
Hui Neng
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Morning meditation — But in true giving, these distinctions fall away.
‘Ordinarily, when we give, we are aware of ourselves as the giver, of the object as the gift, and of the person receiving it. These distinctions create a sense of separation between the three elements. But in true giving, these distinctions fall away.’
Everyday Buddhism
Buddhism now 