Buddhism

Stone Rakan

Self is Heavy, by Buddhadasa Bhikkhu

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Often, when we say that there is no self, people get worried, or angry. Their attachment and identification to this idea of a self is so strong that they actually become hostile towards us if we begin to say there is no such thing. We need to explain this a bit, therefore, so that you don’t get mad at us. The idea of a self is common to everyone. Whether we come from the East or the West, we have some kind of idea and belief in a self, every one of us, absolutely; it is a fundamental illusion that arises in all human minds. Indians, Thais, Chinese, everybody, is walking around with this idea of a self, a soul, an atman, or whatever we want to call it.

Vimalakirti Sutra © 2000–2014 The Metropolitan Museum of Art

Vimalakirti Sutra

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At that time, out of this very skill in liberative technique, Vimalakirti manifested himself as if sick. To inquire after his health, the king, the officials, the lords, the youths, the aristocrats, the householders, the businessmen, the townfolk, the countryfolk, and thousands of other living beings came forth from the great city of Vaisali and called on the invalid. When they arrived, Vimalakirti taught them the Dharma…

Stupa with view,. Photo: © Lisa Daix

Happiness in Solitude, by Beopjeong Sunim

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Human existence is fundamentally about being alone. We’re born alone, live life as long as we can, and then eventually die alone. Although we may live our lives connected with others, we all maintain our own individual views and belief systems. Just as we each have different facial features, our individual karmic tendencies, which direct our lives, also differ…

Nenbutsu Gathering at Ichiya, Kyoto. They are there to watch the traveling monk Ippen (1239–1289) © The Metropolitan Museum of Art

Ippen’s Pure Land

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Pure Land Buddhism is one of the major schools in the East, yet has hardly made a dent here. I remember once hearing it being described as too ‘Christian’ for Westerners, yet almost all of the other schools encompass the notion of a Pure Land in some way or other. Even in Theravada the three Refuges can easily be interpreted in a Pure Land way. The very essence of it is that one is taking refuge…

Photo by Lisa Daix mustang 2011

We need to put ourselves into perspective, by Ajahn Sumedho

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Existence is something that can strengthen us, rather than weaken us. We need to put ourselves into perspective; we need to see ourselves in terms of the mass as well as in terms of the individual. When we take life on the extreme level of ‘me’ as a person, we forget the common problem that we share with the rest of humanity…

Scroll of Mudras, Japan, Heian period (794–1185). The Metropolitan Museum of Art

Scroll of Mudras

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This handscroll depicts hand gestures known as mudras in Sanskrit, the Indian language in which many early Esoteric Buddhist texts were written. In Japan, the gestures are called insō, the Japanese term for a Chinese word that combines the characters for ‘seal’ and ‘form.’

Daisen-in's (大仙院) tiny L-shaped garden Photo © @KyotoDailyPhoto

Whom do we Believe? by Buddhadasa Bhikkhu

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For instance, the Buddha taught that greed, anger, and misunderstanding are the causes that give rise to suffering. If we ourselves are not yet ac­quainted with greed, anger, and misunderstanding, then there is no way we can believe this. But to believe it would be foolish. When we know ourselves what greed, anger and delusion are like, and that whenever they arise in the mind, they produce suffering like a fire burning us, then we can believe it on the basis of our own experience…

Gangtey Monastery in Bhutan, British Library endangeredarchives project. @bl_eap

Digitising manuscripts at Gangtey Monastery in Bhutan

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Since the decline of Buddhism in Tibet, Mongolia and other parts of the Northern Buddhist world, the Kingdom of Bhutan has come to be seen as the last bastion of Mahayana Buddhism. With its long history of isolation and independence, Bhutan has remained a unique repository of the cultural and religious wealth of the Buddhist Himalaya. Its secluded monasteries and temples today represent a literary treasure trove that is largely unharmed and still unexplored.