Our purpose for living is to become No-mind/No-self, and a person who has become No-mind/No-self is called a Buddha. Each action we make is completely Empty, it is Nothingness, and if we express this using words, this is the ‘Buddha-dharma’. It is not possible for the ego to intervene in the Dharma…
The man wants the bath water to be calm so he smacks down the waves as they come up. The teacher said, ‘That’s like trying to smack down your thoughts as they arise. But that will just create new ones! If, instead, you simply keep still and watch the waves, they will die down of themselves.’
One of the first insights of the Buddha ‘all that arises ceases’, are not reality, not nirvana, not liberation.
In Buddhism it is taught that almost everything that happens to us, good or bad, is the result of previous actions — it is our karma…
Taking refuge in the Triple Gem is adopting a certain attitude of mind; it is adopting a Buddhist way of life…
Whoever makes endeavour for the riddance of wrong purpose, for the attainment of right purpose, that is his right endeavour. Mindful, he gets rid of wrong purpose; mindful, entering on right purpose he abides in it. That is his right mindfulness. Thus these three things circle round and follow after right purpose — that is to say: right view, right endeavour, right mindfulness…
This comes again and again. There is something hidden even in the terrible experiences we have, which ― if we have spiritual sight and discrimination ― we can find. There is a treasure in our own house which we often don’t see. We can say, ‘Well, how can there be?’…
And what is the ariyan truth of the arising of anguish? Whatever craving is connected with again-becoming, accompanied by delight and attachment, finding delight in this and that, namely the craving for sense-pleasures, the craving for becoming, the craving for annihilation — this is called the ariyan truth of the arising of anguish…
