Sometimes people feel afraid because they don’t know what the teacher is talking about! `How we can face our own reality?’ But the teacher also has difficulty in getting the student’s discursive mind to understand what he is talking about. The best policy for the teacher, then, is to let practitioners continue with their practice, giving them time for some perspective to slowly come into focus. The most chronic disease for people who find it difficult to face reality is, indeed, this discursive mind…
Buddhist meditation
Try to have a Permanent Emotion, by Ajahn Sumedho
To think ‘I am screwed up’, is a value judgement, isn’t it? ‘Screwed up’ makes the ‘I am’.
Misunderstanding, by Trevor Leggett
‘Oh, it’s not finished yet,’ replied the senior. ‘Now do the same practise, but this time think about, and try to understand, yourself.’
Emptiness True Health, by Buddhadasa Bhikkhu
The medicine which cures the disease is the knowledge and practice that gives birth to emptiness. When emptiness has appeared it will be the cure of the disease and alter recovery from the disease there will be nothing save emptiness, the state void of Dukkha and. void of the mental defilements that are the cause of Dukkha
Field of Boundless Emptiness, by Zen Master Hongzhi
The subtlety of seeing and hearing transcends mere colours and sounds. The whole affair functions without leaving traces, and mirrors without obscurations…
The Precepts aren’t Hard, by Ajahn Chah
If there’s someone to sweep them and look after them, they’re beautiful. They’re not dirty — because there’s someone to look after them. It’s because there’s someone looking after them that they can be beautiful…
Being Awake, by John Snelling
‘Buddha’ means ‘The Awakened One’. The Buddha was a man who discovered practical methods that enabled him to become permanently awake — hence his name…
A Dialogue on the Contemplation-Extinguished
‘Nothing of this sort needs to be coped with. Why? Because, if avoidable, it will be avoided. If unavoidable, it will be borne. If sufferable, it will be suffered. If insufferable, it will be wept at.’