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    Zen Teaching of Instantaneous Awakening

    A Classic Zen text written in the 8th century by Hui Hai. He was a student of Ma-tsu and from the same line as Hui Neng, Huang Po and Rinzai (Lin-chi).

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    Ajahn Sumedho urges us to trust in awareness and find out for ourselves what it is to experience genuine liberation from mental anguish and suffering.

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    The Short Prajnaparamita Texts were composed in India between 100 BC and AD 600. They contain some of the most well known Buddhist texts such as The Perfection of Wisdom in 700 Lines, The Heart Sutra, and The Diamond Sutra.

  • Fingers and Moons, by Trevor Leggett

    Trevor Leggett points to the truth beyond words, beyond explanations and methods.

  • Experience Beyond Thinking: Practical Guide to Buddhist Meditation. An easy to follow guide to Buddhist meditation and the reflections of an ordinary practitioner. Used as a guide by meditation groups.

    An easy to follow guide to Buddhist meditation.

  • Understanding Karma and Rebirth A Buddhist Perspective

    Meditations and exercises to help us understand karma and rebirth and to live from the unborn moment.

  • The Old Zen Master by Trevor Leggett

    Stories, parables, and examples pointing to the spiritual implications of practical events in daily life.

  • Teachings of a Buddhist Monk

    Modern practical teachings from an American monk living within one of the oldest Buddhist traditions.

A Dialogue on the Contemplation-Extinguished

Dialogue on the Contemplation-ExtinguishedA Dialogue on the
Contemplation-Extinguished
,
translated by Gishin Tokiwa
from the Chueh-Kuan Lun,
an early Chinese Zen
text from Tun Huang.
The Institute for Zen Studies, 1973.

XII

1. Gateway asks, ‘Suppose there is a beginner in search of the Way who abruptly meets a karma-occasion when someone is about to hurt him. How can he cope with this situation so as to accord with the Way?’

Answered, ‘Nothing of this sort needs to be coped with. Why? Because, if avoidable, it will be avoided. If unavoidable, it will be borne. If sufferable, it will be suffered. If insufferable, it will be wept at.’

2. Asked, ‘If he weeps, what should distinguish him from other men who have the ego-view?’

Answered, ‘Just as when a bell is struck with a hammer, his voice comes forth all of itself. How could he necessarily be a man of ego-view? If upon dying a violent death you grasp at the mind, clenching your teeth and compressing your lips to endure, this will be preserving a terribly massive ego.’

3. Asked, ‘Emotions stir in a man who has grief and weeps. How could such be identical with the sounds of a bell?’

Answered, ‘Speaking of identity or non-identity only proves your meddlesomeness. It is delusive fancy or thought-calculation that makes this question arise. If no mind makes discrimination, the Way will be Self-effected as it is.’

4. Asked, ‘I hear that the most Honoured One is he whom no military weapons hurt, no sufferings bend, no material appearances delude, nor any mind perturbs. What does this mean?’

Answered, ‘If one realizes that everything that has its own form is really without self-form, then will either voicing or voiceless, either perturbed or not-perturbed accord with the principle of the Way, without any hindrance or difficulty.’

Helping to sort out the library at the Golden Buddha Centre in Totnes,
I came across this book — amazing!

4 Responses

  1. What a find!

  2. This is incredible. And great for thinking about as we enter the new year. Thank you.

  3. This is non-plain speak. Say what you mean without resorting to circular reasoning. Too confusing to be of value.

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