If buddha-dharma is the self, why do we have to study from others? Why do we have to practise in order to change the self? Why do we have to practise? We already have buddha-nature. We can do whatever we want. What is wrong with this kind of view? That is the question. Dogen’s reply is as follows:…
The real part 5 of Zazenshin. Sorry for the slip up last time.
It takes determination to trust this kind of awareness, however, because one’s conditioning tends always to go towards being judgemental and to think in terms of, ‘I shouldn’t feel like this! I don’t know what to do! How should I meditate?’ Whatever you are feeling, however, even if you feel confused about everything, just recognize it ― ‘Confusion is like this’…
A monk asked, “What is the essential meaning of Buddhism?” Mazu said, “What is the meaning of this moment?”
‘All efforts to reach salvation are inadequate, are moves inside samsara’, if only the beings would recognize their own true face as that of the Tathagata whom they so eagerly seek…
Buddhist video: Part two: An introduction to mindfulness meditation by Sangye Nyenpa Rinpoche at Benchen Monastery on 27 April 2014. (about 1 hour 16 minutes)
Do not do anything (good or bad) and do not even do this not-doing; then straightaway one reaches that place where there is no concern for external affairs, that vast and peaceful place where there are absolutely no obstructing thoughts…
Buddhist video: An introduction to mindfulness meditation by Sangye Nyenpa Rinpoche at Benchen Monastery on 27 April 2014. (about 1 hour 23 minutes)
It is said that for the absolute, one has wisdom, and for the relative, one has compassion. After his enlightenment Buddha did not need to teach people in order for them to become essentially wiser; he did so in order to try to help people, to provide them with a means by which some of them could come to the same understanding that he had reached…
