The worldly way is to do things for a reason, to get some return, but in Buddhism we do things without the idea of gaining anything…
Buddhist meditation
The First Truth, by Ajahn Sumedho
Buddhist teachings are guides that help us to look at the experience of being alive
Snatching the Whiskers of a Dragon, by Master Kusan
We keep on working. If we can continue in this manner for one to three weeks, suddenly our mind and truth will mesh; we will understand the cause and conditions of the big matter…
Nobody Likes Being Disturbed, by Buddhadasa Bhikkhu
Inner emptiness means to be normal, to have a mind that is not scattered and confused. Anyone who experiences this really likes it. If it develops to its greatest degree, which is to be empty of egoism, then it is Nibbana.
Your own spiritual light will shine forth permanently, by Hui Neng
Bhikkhu Zhi Chang, a native of Gui Xi of Xin Zhou, joined the Order in his childhood, and was very zealous in his efforts to realize the Essence of Mind. One day, he came to pay homage to the Patriarch,… Read More ›
Hearing Sounds Through the Eyes, by Jisu Sunim
Sometimes people feel afraid because they don’t know what the teacher is talking about! `How we can face our own reality?’ But the teacher also has difficulty in getting the student’s discursive mind to understand what he is talking about. The best policy for the teacher, then, is to let practitioners continue with their practice, giving them time for some perspective to slowly come into focus. The most chronic disease for people who find it difficult to face reality is, indeed, this discursive mind…
Try to have a Permanent Emotion, by Ajahn Sumedho
To think ‘I am screwed up’, is a value judgement, isn’t it? ‘Screwed up’ makes the ‘I am’.
Misunderstanding, by Trevor Leggett
‘Oh, it’s not finished yet,’ replied the senior. ‘Now do the same practise, but this time think about, and try to understand, yourself.’