History

Life in a Korean Monastery, Jisu Sunim

At the beginning each practitioner is given a hua-tou, a kind of koan. For example: What is this? I-Mo-Ko? What is this? The idea is to concentrate your entire attention and mind on this one particular koan or hua-tou: What is this? What is this? What is this? It is different from vipassana meditation where the intention is to be aware and solely aware of what is going on. When you eat, you just acknowledge how that feels—approaching the spoon, touching the spoon, feeling the coolness of the handle, and so on. In koan meditation, however, your attention is single-pointedly directed to this question—What is this?—right now. Initially, it is very difficult to concentrate because all kinds of thinking comes up . . . comes up . . . comes up . . . like clouds, or smoke from a chimney…

Dreams: The Forest of the Night, by John Aske

‘I suppose very few of us have passed through even a short period of existence without having noticed the different qualities of dreams. There are those that are evanescent; then there are those that possess you and you can’t shake off; and yet others that may be the urge of your life—its guiding star. Nor can the most superficial fail to observe how dreams and life react on one another.’

Baby English—sorry! by Tangen Harada Roshi.

The English isn’t exactly right, but we know what he means. It is with great respect that we publish his Baby English Teisho here. If it is read with this in mind, we’re sure you will agree, it is a magnificent dharma thrust.

Deep, deep, deep, great smile; That’s the roots. Why?

Eternal, perfect and bright; Eternal, perfect safety; Eternal, perfect peace; Everything eternal,

Now, here, now, here; Now, here—no change!

All people hope, desire, Desire, desire,

Desire perfect peace; Perfect enough, myself; Always, yes!

Right Livelihood, by Diana St Ruth

So what differentiates a Right Livelihood business from any other? It has to be the dharma element, a basic code of practice within oneself. It isn’t a question of just saying, ‘Oh, we’re a Buddhist publisher so we’re a Right Livelihood business!’

Who are you? By Beopjeong

Don’t get distracted. Don’t look for the Buddha anywhere apart from your own mind. When you are a really free person, you hesitate nowhere when you are only “you and self.” Even when living in the common world, if you don’t become attached to or imbued with worldly things, you can become your true self…