Mahayana

Toward Nirvana and From Nirvana, by Professor Masahiro Shimoda

The process whereby Buddhism—which first began as the deeply internal experience of just one ascetic practitioner—has over time borne fruit within vastly different races, climates, cultures and histories, might be likened to the way volcanic magma breaks through the earth’s crust and gushes heavenwards then flows down in every direction…

The Four Vows. Harada Sekkei Roshi

As expressed in these words, we vow to awaken to the Way of Buddha. To receive the precepts means that by repeatedly making repentance, it is possible to awaken to the Dharma and this is why we chant these vows. Using these four vows as a common guide for all mankind…

Part 5 Zazenshin: Acupuncture Needle of Zazen, by Shohaku Okumura

If buddha-dharma is the self, why do we have to study from others? Why do we have to practise in order to change the self? Why do we have to practise? We already have buddha-nature. We can do whatever we want. What is wrong with this kind of view? That is the question. Dogen’s reply is as follows:…

The real part 5 of Zazenshin. Sorry for the slip up last time.

Pensive Bodhisattva

The origin of Buddha statues of this style is the figure of Prince Siddhartha in contemplation pondering the four phases of life (birth, old age, sickness, and death). Established first in India, the Pensive Bodhisattva was made in countless numbers in China but not till it came to Korea…