Often, when we say that there is no self, people get worried, or angry. Their attachment and identification to this idea of a self is so strong that they actually become hostile towards us if we begin to say there is no such thing. We need to explain this a bit, therefore, so that you don’t get mad at us. The idea of a self is common to everyone. Whether we come from the East or the West, we have some kind of idea and belief in a self, every one of us, absolutely; it is a fundamental illusion that arises in all human minds. Indians, Thais, Chinese, everybody, is walking around with this idea of a self, a soul, an atman, or whatever we want to call it.
Theravada
We need to put ourselves into perspective, by Ajahn Sumedho
Existence is something that can strengthen us, rather than weaken us. We need to put ourselves into perspective; we need to see ourselves in terms of the mass as well as in terms of the individual. When we take life on the extreme level of ‘me’ as a person, we forget the common problem that we share with the rest of humanity…
Whom do we Believe? by Buddhadasa Bhikkhu
For instance, the Buddha taught that greed, anger, and misunderstanding are the causes that give rise to suffering. If we ourselves are not yet acquainted with greed, anger, and misunderstanding, then there is no way we can believe this. But to believe it would be foolish. When we know ourselves what greed, anger and delusion are like, and that whenever they arise in the mind, they produce suffering like a fire burning us, then we can believe it on the basis of our own experience…
The Three Refuges, by Ajahn Sumedho
The post discusses the underestimated significance of the three Buddhist refuges: Buddha, Dhamma, and Sangha.
These aren’t merely traditional markers but pointers to reality. They elucidate that refuge in Buddha is mindful awareness, going beyond the body’s confines, potentially accessible to every human being.
Buddhist Insight from Mahasi Meditation Tradition, by Bhante Bodhidhamma
Bhante Bodhidhamma’s talk begins with a short meditation then goes on to explore the nature of self as experience.
Suffering Ends, by Ajahn Sumedho
And this is a most important part of meditation practice, to really know when there is no suffering…
Doctrine of Dependent Origination, by Buddhadasa Bhikkhu
Anybody who is able to comprehend the doctrine of dependent origination has the capability to engage in his own cultivation and end his suffering…
It’s Like This, by Ajahn Chah
The crude, beginning level of the practice is a little hard to maintain, but the refined levels of virtue, concentration, and discernment all come out of this…
Download PDF copy of ‘It’s Like This’, by Ajahn Chah