‘If only beings would recognise their own true face as that of the Tathagata whom they so eagerly seek.’
Shen Hui
‘If only beings would recognise their own true face as that of the Tathagata whom they so eagerly seek.’
Shen Hui
‘To see the absence of thought is to master all the dharmas. To see the absence of thought is to embrace all the dharmas.’
Shen Hui
Chinese Chan masters in the earlier periods did not possess a unified definition of Tathāgata Chan and Patriarchal Chan—instead, they wrote with rather ambiguous meanings and loose definitions…
‘All efforts to reach salvation are inadequate, are moves inside samsara’, if only the beings would recognize their own true face as that of the Tathagata whom they so eagerly seek…
Shenhui thus founded what became known as the Heze (in Japanese, Kataku) school of Zen. The branch largely died out during the early ninth century and is not remembered as a major school. Nevertheless, the doctrine of sudden enlightenment remained a central characteristic that defined the teaching styles and cultural flavour of later Chinese Zen…
Shen Hui answered, ‘”The absence of thought” is a method for the wise, but if the foolish were to cultivate it, they would no longer be foolish.’
However hard I practise seeing my true nature, I am always brought back into birth and death. What method must be practised in order to obtain the birthless and the deathless?
Form exists because the mind produces it; void exists because of that which cannot be perceived. It is also said…