Chan / Seon / Zen

Life in a Korean Monastery, Jisu Sunim

At the beginning each practitioner is given a hua-tou, a kind of koan. For example: What is this? I-Mo-Ko? What is this? The idea is to concentrate your entire attention and mind on this one particular koan or hua-tou: What is this? What is this? What is this? It is different from vipassana meditation where the intention is to be aware and solely aware of what is going on. When you eat, you just acknowledge how that feels—approaching the spoon, touching the spoon, feeling the coolness of the handle, and so on. In koan meditation, however, your attention is single-pointedly directed to this question—What is this?—right now. Initially, it is very difficult to concentrate because all kinds of thinking comes up . . . comes up . . . comes up . . . like clouds, or smoke from a chimney…

Baby English—sorry! by Tangen Harada Roshi.

The English isn’t exactly right, but we know what he means. It is with great respect that we publish his Baby English Teisho here. If it is read with this in mind, we’re sure you will agree, it is a magnificent dharma thrust.

Deep, deep, deep, great smile; That’s the roots. Why?

Eternal, perfect and bright; Eternal, perfect safety; Eternal, perfect peace; Everything eternal,

Now, here, now, here; Now, here—no change!

All people hope, desire, Desire, desire,

Desire perfect peace; Perfect enough, myself; Always, yes!

The Enlightened Body, by John Aske

Only by familiarizing ourselves with all the elements, allowing these things to pass into our awareness untrammelled, and then out again — to allow them their changing nature — only in this way can we learn to live with them, accept them and be free of them. What we do not accept, what we love and hate, we are bound to.

Who are you? By Beopjeong

Don’t get distracted. Don’t look for the Buddha anywhere apart from your own mind. When you are a really free person, you hesitate nowhere when you are only “you and self.” Even when living in the common world, if you don’t become attached to or imbued with worldly things, you can become your true self…

Fool the Devil, a story by Trevor Leggett

There are about forty thousand Chinese characters in the total Chinese language. Nobody, of course, can possibly know them all, but they exist. Of course, the Bodhisattvas in China know them all; and the Devil knows them all too! He’s been around, and he’s got these forty thousand off — or he thinks he has!