A moment of realisation about the way we operate in the world can open doors in our mind for the light to come in and bring insight. It may cause us to cringe a bit when we reflect on how we’ve been in the past, a very uncomfortable feeling. On the other hand…
Our practice is not so simple that when we sit in zazen, we automatically have fantastic experiences.
As expressed in these words, we vow to awaken to the Way of Buddha. To receive the precepts means that by repeatedly making repentance, it is possible to awaken to the Dharma and this is why we chant these vows. Using these four vows as a common guide for all mankind…
In the course of one’s practice it is as though one has to take hold of the hua-t’ou [Koan] two or three times anew.
‘Nothing of this sort needs to be coped with. Why? Because, if avoidable, it will be avoided. If unavoidable, it will be borne. If sufferable, it will be suffered. If insufferable, it will be wept at.’
‘Is there a way we should aim at beyond the framework of zazen that has not yet been accomplished?’
Shakyamuni Descending from the Mountain.15th century, Japan.© Metropolitan Museum of Art Shakyamuni renounced the world and went into the mountains to become an ascetic when he was twenty-nine years old. Unable to reach enlightenment even after six years of rigorous… Read More ›
Vinaya master Yuan asked Great Pearl, “When you practice the Way, do you use a special skill?”
Great Pearl said, “I do.”
Yuan asked, “What is it?”
Great Pearl said, “ When I’m hungry I eat. When I get sleepy I sleep.”
Yuan said, “Everyone does these things. Do they not have the same skill as you?”
Great Pearl said, “They do not have the same skill.”
Yuan said, “Why is it not the same?
