With regard to religion, we tend to think of it as belief in something outside of ourselves. But please understand and accept that in Buddhism, the person who conveys the teaching as well as the person who hears and listens to the teaching are both you…
Mahayana
Sermon of No Words, and Anti-Sermon of No Words, by Trevor Leggett
It is a sermon not by exhortation, reasoning or threats but by example…
Tantric attitude to life, by Francesca Fremantle
Everything comes from our own hearts and minds, and even though we cannot experience them fully in the real Tantric sense, we can have a glimpse of them. Tantra is not something strange and different; like Buddhahood itself, it is inherent in our own nature…
Dogen Zenji’s Three Minds, by Harada Sekkei Roshi
To generate bodhi-mind is to arouse the mind that vows to save all sentient beings.
Buddha-Life, by Katagiri Roshi
We can see the original principle of existence in the life of a tree, a pebble, snow, the seasons and other forms in nature.
Dzogchen, by Tulku Urgyen Rinpoche
Please consider this: right now, you have a body, a voice and a mind, don’t you? Of these, mind is the most important. Isn’t it true that your body and voice are the servants of mind? Mind is the boss, and here comes more about mind…
The Grandmotherly Kindness of the Zen Masters, Diana St Ruth
As far as the Zen masters are concerned, however, they have always been motivated by something beyond this material world and even when they are being apparently extreme or severe, if they are genuine, far from being cruel or uncaring they will be acting from a grandmotherly kindness…
The Bardo State, by Tulku Urgyen Rinpoche
When you dream at night you see all sorts of different things. Are those things seen with the eyes? You believe you have eyes in the dream, don’t you? You walk around and look all over, yet in reality your eyes are closed and you’re in bed…