The Buddha: Without mark is this perfection of wisdom. Just as the element of space and the element of air cannot be approached by the mark of the total reality of any dharma, just so the perfection of wisdom.
The Questions of Suvikrantavikramin. Perfect Wisdom: The Short Prajnaparamita.
Mahayana
The Long Way Home, by Sun Shuyun
On my journey, I think I found the other side of Buddhism, predominately the role of the mind. Buddhism is not as criticised or attacked in the historical Marxist approach, the materialistic approach which maintains that the mind is really not important and that our material condition determines everything. Some of the monks in the monasteries laid down their lives to defend their faith…
Suffering does have its good points, by Acarya Shantideva
If life were based upon what we liked, then not a single one of us would suffer, because nobody wants to be in pain…
Vimalakirti Sutra
At that time, out of this very skill in liberative technique, Vimalakirti manifested himself as if sick. To inquire after his health, the king, the officials, the lords, the youths, the aristocrats, the householders, the businessmen, the townfolk, the countryfolk, and thousands of other living beings came forth from the great city of Vaisali and called on the invalid. When they arrived, Vimalakirti taught them the Dharma…
Scroll of Mudras
This handscroll depicts hand gestures known as mudras in Sanskrit, the Indian language in which many early Esoteric Buddhist texts were written. In Japan, the gestures are called insō, the Japanese term for a Chinese word that combines the characters for ‘seal’ and ‘form.’
There is no evil comparable to hatred, by Acharya Shantideva
The causes of happiness rarely occur, whereas the causes for suffering are abundant. Yet without suffering, there is no renunciation. Therefore, mind, stay firm!
Silent Promise, by Beopjeong Sunim
There’s probably nothing more beautiful in this world than people relying on and trusting one another…
Sexual Desire, by The Dalai Lama
Then, on the desire side we shall see, if we analyse it, that attachment develops owing to seeing something beautiful — beautiful colour, beautiful shape, beautiful hair, nose, eyes, mouth — it is like that, isn’t it? Now, there are two types of love and compassion and one type is conditioned — ‘beautiful face, beautiful body, beautiful sound,’ — that kind of love is greatly conditioned. As soon as these conditions disappear, then no more love!