‘I’m going to vow not to talk badly about anybody! I’m not going to gossip any more. If I speak it will just be on the dhamma! I’m not going to talk about worldly things like politics and football or anything like that.’ Then you have tea with…
Theravada
Barn Q and A with Mahesi Caplan
Short film (50mins.) by Mahesi Caplan, an ex monk from the Buddhist Forest tradition of Ajahn Chah. Topics covered: Equanimity, Anger, Meditation, Religion, Belief and Faith, Trauma etc.
The Mindful Way
Television program on Buddhism with an interview with Ajahn Chah. 25mins
Developing an attitude towards meditation, by Ajahn Sumedho
The goal of Buddhist meditation is to see things as they are; it is a state of awakened attention. This is a very simple thing to do; it isn’t complicated or difficult or something that takes years to achieve. It is so easy that you don’t even notice it…
Guilt and Tendencies towards Negativity, by Ajahn Sumedho
In the Western world we have a lot of problems around guilt. We can feel guilty all the time, and this of course is very much a cultural tendency that we have…
The Enlightened Body, by John Aske
Only by familiarizing ourselves with all the elements, allowing these things to pass into our awareness untrammelled, and then out again — to allow them their changing nature — only in this way can we learn to live with them, accept them and be free of them. What we do not accept, what we love and hate, we are bound to.
Notes on Sympathetic Joy
In this troubled world of ours, there are plenty of opportunities for thoughts and deeds of compassion; but there seem to be all too few for sharing in others’ joy. Hence it is necessary for us to create new opportunities for unselfish joy, by the active practice of loving-kindness (metta) and compassion (karuna), in deeds, words, and meditative thought…
Love, by Ajahn Sumedho
I can see that the moment of that is where there is no sense of selfish interest any more. That is probably the most beautiful, whole and complete experience that humans can have. And it is a mystical one. But then we have to deal with our emotional natures which are usually not developed or evolved.
Buddhism now 