Buddhism now

Recent Posts - page 29

• Morning meditation — How can a dependent origination have a first and a last?

  By Buddhism Now on 8 August 2025 • ( 2 )

  

  ‘How can a dependent origination have a first and a last?’

  Arya Nagarjuna

• Morning meditation — The Buddha points beyond ‘‘is’’ and ‘‘is not’’.

  By Buddhism Now on 7 August 2025 • ( 0 )

  

  ‘The Buddha points beyond ‘‘is’’ and ‘‘is not’’, beyond ‘‘eternal” and ‘‘annihilated”, and ultimately beyond any view that divides experience into fixed categories.’

  Everyday Buddhism

• Morning meditation — And for one who sees the cessation of the world as it truly is with wisdom.

  By Buddhism Now on 6 August 2025 • ( 0 )

  

  ‘And for one who sees the cessation of the world as it truly is with wisdom, There is no notion of existence.’

  Kaccānagotta Sutta

• Morning meditation — This world is supported by a polarity.

  By Buddhism Now on 5 August 2025 • ( 0 )

  

  ‘This world is supported by a polarity: by existence and non-existence.
  But for one who sees the arising of the world as it truly is with wisdom, There is no notion of non-existence.’

  Kaccānagotta Sutta

• Morning meditation — Unfolding of experience, and cultivating wisdom.

  By Buddhism Now on 4 August 2025 • ( 0 )

  

  ‘By turning inward, observing the unfolding of experience, and cultivating wisdom, we follow the Buddha’s path.’

  Everyday Buddhism

• The Dharma lies not in the techniques we use, but in the quality of our attention.

  By Buddhism Now on 3 August 2025 • ( 0 )

  

  At its heart, the Buddha’s teaching is profoundly simple, offering a clear path towards liberation.

• Morning meditation – There is nothing to do but accept the present as-it-is.

  By Buddhism Now on 3 August 2025 • ( 0 )

  

  ‘There is nothing to do but accept the present as-it-is.’

  Harada Sekkei Roshi

• Morning meditation — The phrase ‘‘non-duality’’ often carries dualistic overtones.

  By Buddhism Now on 2 August 2025 • ( 0 )

  

  ‘The phrase ‘‘non-duality’’ often carries dualistic overtones of its own. It can suggest a philosophical position in opposition to dualism—a sort of counter-stance that paradoxically reaffirms the very binary it seeks to overcome.’

  Everyday Buddhism

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