Buddhism now

Recent Posts - page 78

• Morning Meditation — If you are careless about little things.

  By Buddhism Now on 18 January 2025 • ( 1 )

  

  ‘If you are careless about little things, you will accomplish nothing. Every- body — Wake up!’

  Zen Master Hakuin

• Morning meditation — Having transcended all conceptual views.

  By Buddhism Now on 17 January 2025 • ( 0 )

  

  ‘Having transcended all conceptual views, being pure and peaceful within, well liberated and independent, one goes beyond all attachment.’

  The Buddha
  Udāna Sutra

• Morning meditation — Just as the great ocean has one taste.

  By Buddhism Now on 16 January 2025 • ( 2 )

  

  ‘Just as the great ocean has one taste, the taste of salt, so too this Dhamma-Vinaya has one taste, the taste of liberation.’

  The Buddha
  Udāna Sutra

• Morning meditation — To enter non-duality means to see.

  By Buddhism Now on 15 January 2025 • ( 0 )

  

  ‘To enter non-duality means to see that I and not I are not two.’

  Kusan Sunim

• Morning meditation — The Buddha nature is neither created nor does it change.

  By Buddhism Now on 14 January 2025 • ( 0 )

  

  ‘The Buddha nature is neither created nor does it change. It is free from arising and ceasing. It is naturally pure, yet obscured by adventitious stains.’

  Uttaratantra

• Morning meditation — Before us, no thing, yet nothing lacking.

  By Buddhism Now on 13 January 2025 • ( 0 )

  

  ‘Before us, no thing, yet nothing lacking. Effortless wisdom naturally manifests.’

  Zen Master Niutou

• Morning meditation — This freedom is the end of suffering.

  By Buddhism Now on 12 January 2025 • ( 0 )

  

  ‘This freedom is the end of suffering, not because pain and pleasure cease to exist, but because the mind no longer clings to them. It sees them as they are: passing phenomena within a vast field of awareness.’

  Everyday Buddhism

• Morning Meditation — The field of boundless emptiness.

  By Buddhism Now on 11 January 2025 • ( 0 )

  

  ‘The field of boundless emptiness is what exits from the very beginning.’

  Hongzhi Zhengjue

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