‘Just as the great ocean has one taste, the taste of salt, so too this Dhamma-Vinaya has one taste, the taste of liberation.’
The Buddha
Udāna Sutra
‘Just as the great ocean has one taste, the taste of salt, so too this Dhamma-Vinaya has one taste, the taste of liberation.’
The Buddha
Udāna Sutra
‘Having transcended all conceptual views, being pure and peaceful within, well liberated and independent, one goes beyond all attachment.’
The Buddha
Udāna Sutra
‘Just as the great ocean has one taste, the taste of salt, so too this Dhamma-Vinaya has one taste, the taste of liberation.’
The Buddha
Udāna Sutra
Buddha was asked, ‘where do mind and body fall away?’
He replied, “Vinnanam anidassanam anantam sabbato pabham” (consciousness, signless, timeless and everywhere brightly shining).
[The Kevaddha Sutta]
The Kevaddha Sutta
‘The Tathagata has abandoned that clinging to views, that adherence to views. Having seen what can be seen as it actually is, without grasping, without rejection . . .’
The Buddha
The Sutta-nipata is one of the earliest texts of the Pali cannon, coming from the same period as the Dhammapada, before the monastic tradition was strong.
‘In this very fathom-long body, along with its perception and mind, I declare the world, the origin of the world, the cessation of the world, and the path leading to the cessation of the world.’
The Buddha
This sutta uses the metaphor of crossing a dangerous flood (ogha) to represent transcending samsara. The Buddha’s method—neither striving too hard nor being completely passive—illustrates the Middle Way.