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    Zen Teaching of Instantaneous Awakening

    A Classic Zen text written in the 8th century by Hui Hai. He was a student of Ma-tsu and from the same line as Hui Neng, Huang Po and Rinzai (Lin-chi).

  • Don't Take Your Life Personally

    Ajahn Sumedho urges us to trust in awareness and find out for ourselves what it is to experience genuine liberation from mental anguish and suffering.

  • Perfect Wisdom: Prajnaparamita Texts

    The Short Prajnaparamita Texts were composed in India between 100 BC and AD 600. They contain some of the most well known Buddhist texts such as The Perfection of Wisdom in 700 Lines, The Heart Sutra, and The Diamond Sutra.

  • Fingers and Moons, by Trevor Leggett

    Trevor Leggett points to the truth beyond words, beyond explanations and methods.

  • Experience Beyond Thinking: Practical Guide to Buddhist Meditation. An easy to follow guide to Buddhist meditation and the reflections of an ordinary practitioner. Used as a guide by meditation groups.

    An easy to follow guide to Buddhist meditation.

  • Understanding Karma and Rebirth A Buddhist Perspective

    Meditations and exercises to help us understand karma and rebirth and to live from the unborn moment.

  • The Old Zen Master by Trevor Leggett

    Stories, parables, and examples pointing to the spiritual implications of practical events in daily life.

  • Teachings of a Buddhist Monk

    Modern practical teachings from an American monk living within one of the oldest Buddhist traditions.

The unborn does not come within the realm of time

Peace Pagoda, near Milton Keynes. Photo © BPGQuestions such as: Why was I born? What is my life for? What will happen to me when I die? are based on the premise of a solid, permanent entity living in a body and moving through time from day to day and year to year. With this ‘self’ in mind we then inquire into its past, its future and its purpose. It is in relation to this premise of ‘self’ that many of us need guidance. It is imperative, if we want to understand Buddhism, to investigate this particular premise.

When we investigate this concept of a solid self, our questions will alter from: Why was I born? etc, to: What is the ‘I’? What is the foundation of this idea of self? Is there an ‘I’ that has been born? Is there a ‘me’ that lives life? Is there a ‘me’ that will die? We begin to question right down to our very roots, as it were, with a mind that is fresh, open, and willing to look. We just want to know!

The unborn does not come within the realm of time, so ‘forever’ is meaningless in relation to the unborn.

From Karma and Rebirth A Buddhist Perspective by Diana St Ruth

4 Responses

  1. Yes, big questions, that ‘I’ am just starting to ask . . . Thanks, and deep bow.

  2. I would love to find someone who can really answer this question. Most of the time you get this answer; there is no I, me, etc. so there can not be a rebirth. However, the Buddha clearly talked about his many past lifes. So who is correct. The person who claims there can be no rebirths or the Buddha?

  3. Rebirth has nothing to do with birth and death. Rebirth is the flux of action which we try in our imagination to capture as being and things.

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