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    A Classic Zen text written in the 8th century by Hui Hai. He was a student of Ma-tsu and from the same line as Hui Neng, Huang Po and Rinzai (Lin-chi).

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    Ajahn Sumedho urges us to trust in awareness and find out for ourselves what it is to experience genuine liberation from mental anguish and suffering.

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    The Short Prajnaparamita Texts were composed in India between 100 BC and AD 600. They contain some of the most well known Buddhist texts such as The Perfection of Wisdom in 700 Lines, The Heart Sutra, and The Diamond Sutra.

  • Fingers and Moons, by Trevor Leggett

    Trevor Leggett points to the truth beyond words, beyond explanations and methods.

  • Experience Beyond Thinking: Practical Guide to Buddhist Meditation. An easy to follow guide to Buddhist meditation and the reflections of an ordinary practitioner. Used as a guide by meditation groups.

    An easy to follow guide to Buddhist meditation.

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    Meditations and exercises to help us understand karma and rebirth and to live from the unborn moment.

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    Stories, parables, and examples pointing to the spiritual implications of practical events in daily life.

  • Teachings of a Buddhist Monk

    Modern practical teachings from an American monk living within one of the oldest Buddhist traditions.

One’s Own Mind

© 2012 Bhikkhu Bodhi, The Numerical Discourses of the Buddha:
A Translation of the Aṅguttara Nikāya.
Reprinted by arrangement with Wisdom Publications, Inc.,
wisdompubs.org. From number 51 (1) One’s Own Mind

 Seated Buddha Expounding the Dharma, late 8th century Culture: Sri Lanka (Anuradhapura) © Metropolitan Museum of ArtOn one occasion the Blessed One was dwelling at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park. There the Blessed One addressed the bhikkhus: “Bhikkhus!”

“Venerable sir!” those bhikkhus replied. The Blessed One said this:

“Bhikkhus, a bhikkhu who is not skilled in the ways of others’ minds [should train]: ‘I will be skilled in the ways of my own mind.’ It is in this way that you should train yourselves.

“And how is a bhikkhu skilled in the ways of his own mind? It is just as if a woman or a man, young, youthful, and fond of ornaments, would look at their own facial reflection in a clean bright mirror or in a bowl of clear water. If they see any dust or blemish there, they will make an effort to remove it. But if they do not see any dust or blemish there, they will be glad about it; and their wish fulfilled, they will think, ‘How fortunate that I’m clean!’ So too, self-examination is very helpful for a bhikkhu [to grow] in wholesome qualities.

“[One should ask oneself:] (1) ‘Am I often given to longing [93] or without longing? (2) Am I often given to ill will or without ill will? (3) Am I often overcome by dullness and drowsiness or free from dullness and drowsiness? (4) Am I often restless or calm? (5) Am I often plagued by doubt or free from doubt? (6) Am I often angry or without anger? (7) Is my mind often defiled or undefiled? (8) Is my body often agitated or unagitated? (9) Am I often lazy or energetic? (10) Am I often unconcentrated or concentrated?’

“If, by such self-examination, a bhikkhu knows: ‘I am often given to longing, given to ill will, overcome by dullness and drowsiness, restless, plagued by doubt, angry, defiled in mind, agitated in body, lazy, and unconcentrated,’ he should put forth extraordinary desire, effort, zeal, enthusiasm, indefatigability, mindfulness, and clear comprehension to abandon those same bad unwholesome qualities. Just as one whose clothes or head had caught fire would put forth extraordinary desire, effort, zeal, enthusiasm, indefatigability, mindfulness, and clear comprehension to extinguish [the fire on] his clothes or head, so too that bhikkhu should put forth extraordinary desire, effort, zeal, enthusiasm, indefatigability, mindfulness, and clear comprehension to abandon those same bad unwholesome qualities. [94]

“But if, by such self-examination, a bhikkhu knows: ‘I am often without longing, without ill will, free from dullness and drowsiness, calm, free from doubt, without anger, undefiled in mind, unagitated in body, energetic, and concentrated,’ he should base himself on those same wholesome qualities and make a further effort to reach the destruction of the taints.”

_ _ _ _ _ _ _ _ _ _ _

The Numerical Discourses of the Buddha© 2012 Bhikkhu Bodhi The Numerical Discourses of the Buddha: A Translation of the Aṅguttara Nikāya. Reprinted by arrangement with Wisdom Publications, Inc., wisdompubs.org.

Like the River Ganges flowing down from the Himalayas, the entire Buddhist tradition flows down to us from the teachings and deeds of the historical Buddha, who lived and taught in India during the fifth century B.C.E. To ensure that his legacy would survive the ravages of time, his direct disciples compiled records of the Buddha’s teachings soon after his passing. In the Theravāda Buddhist tradition, which prevails in Sri Lanka and Southeast Asia, these records are regarded as the definitive “word of the Buddha.” Preserved in Pāli, an ancient Indian language closely related to the language that the Buddha spoke, this full compilation of texts is known as the Pāli Canon.

At the heart of the Buddha’s teaching were the suttas (Sanskrit sūtras), his discourses and dialogues. If we want to find out what the Buddha himself actually said, these are the most ancient sources available to us. The suttas were compiled into collections called “Nikāyas,” of which there are four, each organized according to a different principle. The Dīgha Nikāya consists of longer discourses; the Majjhima Nikāya of middle-length discourses; the Saṃyutta Nikāya of thematically connected discourses; and the Aṅguttara Nikāya of numerically patterned discourses.

 

Bhikkhu Bodhi.Ven. Bhikkhu Bodhi is an American Buddhist monk from New York City, born in 1944. He obtained a BA in philosophy from Brooklyn College and a PhD in philosophy from Claremont Graduate School. After completing his university studies he traveled to Sri Lanka, where he received novice ordination in 1972 and full ordination in 1973, both under the leading Sri Lankan scholar-monk, Ven. Balangoda Ananda Maitreya (1896-1998).

 

One Response

  1. Yes, the most important is self-examination, which could be done in both ways, Samatha as well as Vipassana. This is how I experienced and experiencing. Am I correct..

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