As enlightenment is approached keys to the locked rooms become available. At first it may take a good deal of courage to use even the smallest of them. Because the room has been locked we do not know what is in it and the mere fact that it has been locked seems to imply that what is in it, is terrible…
In any religion there is the exoteric side — the tradition and forms, scriptures, ceremonies and disciplines—and the esoteric, which is the essential nature of that. So, in much of what we call religion, the emphasis is really on the external form.
It can be argued in his defence that from the highest point of view there was only the Buddha nature under the Buddha floor boards; there was no-one there. So from the highest point of view he was telling the truth and not lying.
The Buddha: Without mark is this perfection of wisdom. Just as the element of space and the element of air cannot be approached by the mark of the total reality of any dharma, just so the perfection of wisdom.
The Questions of Suvikrantavikramin. Perfect Wisdom: The Short Prajnaparamita.
Emotions can be very convincing, very powerful, like a melodrama. They can sound real and true when they’re going on. But, at that time, there was that which was aware of them; an awareness of those emotions as mental objects was established already. And I trusted in that.
On my journey, I think I found the other side of Buddhism, predominately the role of the mind. Buddhism is not as criticised or attacked in the historical Marxist approach, the materialistic approach which maintains that the mind is really not important and that our material condition determines everything. Some of the monks in the monasteries laid down their lives to defend their faith…
If life were based upon what we liked, then not a single one of us would suffer, because nobody wants to be in pain…
Often, when we say that there is no self, people get worried, or angry. Their attachment and identification to this idea of a self is so strong that they actually become hostile towards us if we begin to say there is no such thing. We need to explain this a bit, therefore, so that you don’t get mad at us. The idea of a self is common to everyone. Whether we come from the East or the West, we have some kind of idea and belief in a self, every one of us, absolutely; it is a fundamental illusion that arises in all human minds. Indians, Thais, Chinese, everybody, is walking around with this idea of a self, a soul, an atman, or whatever we want to call it.
Buddhism now 